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the origins of contemporary france-2-第91章

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people; those on the contrary who style themselves good patriots;

republicans or anarchists; were not conspicuous on this occasion;

but a very small number among them have made their submission。  The

rest are surprised at being called upon for money; they had been

given a quite different hope。〃



In short; during more than thirty months; and under a steady fire of

threats; outrages; and plunder; the nobles who remain in France

neither commit nor undertake any hostile act against the Government

that persecutes them。 None of them; not even M。 de Bouillé; attempts

to carry out any real plan of civil war; I find but one resolute man

in their ranks at this date; ready for action; and who labors to

form one militant party against another militant party: he is really

a politician and conspirator; he has an understanding with the Comte

d'Artois; he gets petitions signed for the freedom of the King and

of the Church; he organizes armed companies; he recruits the

peasants; he prepares a Vendée for Languedoc and Provence; and this

person is a bourgeois; Froment of N?mes。'3'  But; at the moment of

action; he finds only three out of eighteen companies; supposed by

him to be enlisted in his cause; that are willing to march with him。

Others remain in their quarters until; Froment being overcome; they

are found there and slaughtered; the survivors; who escape to Jalès;

find; not a stronghold; but a temporary asylum; where they never

succeed in transforming their inclinations into determinations。'4'

…  The nobles too; like other Frenchmen; have been subject to the

lasting pressure of monarchical centralization。  They no longer form

one body。; they have lost the instinct of association。  They no

longer know how to act for themselves; they are the puppets of

administration awaiting an impulse from the center; while at the

center the King; their hereditary general; a captive in the hands of

the people; commands them to be resigned and to do nothing。'5'

Moreover; like other Frenchmen; they have been brought up in the

philosophy of the eighteenth century。  〃Liberty is so precious;〃

wrote the Duc de Brissac;'6' 〃that it may well be purchased with

some suffering; a destroyed feudalism will not prevent the good and

the true from being respected and loved。〃  …  They persist in this

illusion for a long time and remain optimists。  As they feel kindly

towards the people; they cannot comprehend that the people should

entertain other sentiments toward them; they firmly believe that the

troubles are transient。  Immediately on the proclamation of the

Constitution they return in crowds from Spain; Belgium; and Germany;

at Troyes there are not enough post…horses for many days to supply

the emigrants who are coming back。'7'  Thus they accept not only the

abolition of feudalism with civil equality; but also political

equality and numerical sovereignty。



Some consideration for them; some outward signs of respect; a few

bows; would; in all probability; have rallied them sincerely to

democratic institutions。  They would soon consent to be confounded

with the crowd; to submit to the common level; and to live as

private individuals。  Had they been treated like the bourgeois or

the peasant; their neighbors; had their property and persons been

respected; they might have accepted the new régime without any

bitterness of feeling。  That the leading emigrant nobles and those

forming a part of the old court carry on intrigues at Coblentz or at

Turin is natural; since they have lost everything: authority;

places; pensions; sinecures; pleasures; and the rest。  But; to the

gentry and inferior nobles of the provinces; chevaliers of Saint…

Louis; subaltern officers and resident proprietors; the loss is

insignificant。  The law has suppressed one…half of their seignorial

dues; but by virtue of the same law their lands are no longer

burdened with tithes。  Popular elections will not provide them with

places; but they did not enjoy them under the arbitrary ministerial

rule。  Little does it matter to them that power; whether ministerial

or popular; has changed hands: they are not accustomed to its

favors; and will pursue their ordinary avocations  …  the chase;

promenading; reading; visiting; and conversing  …  provided they;

like the first…comer; the grocer at the corner; or their farm…

servant; find protection; safety; and security on the public road

and in their dwellings。'8'



II。



Workings of the popular imagination with respect to them。 …  The

monomania of suspicion。  …  The nobles distrusted and treated as

enemies。  …  Situation of a gentleman on his domain。  …  M。 de。

Bussy



Popular passion; unfortunately; is a blind power; and; for lack of

enlightenment; suffers itself to be guided by spectral illusions。

Imaginary conceptions work; and work in conformity with the

structure of the excited brain which has given birth to them:



What if the Ancient Regime should return!



What if we were obliged to restore the property of the clergy!



What if we should be again forced to pay the salt tax; the excise;

the taille; and other dues which; thanks to the law; we no longer

pay; besides other taxes and dues that we do not pay in spite of the

law!



What if all the nobles whose chateaux are burnt; and who have given

rent acquittances at the point of the sword; should find some way to

avenge themselves and recover their former privileges!



Undoubtedly they brood over these things; make agreements amongst

each other; and plot with the strangers; at the first opportunity

they will fall upon us: we must watch them; repress them; and; if

needs be; destroy them。 …  This instinctive process of reasoning

prevailed from the outset; and; in proportion as excesses increase;

prevails to a much greater extent。  The noble is ever the past;

present; and future creditor; or; at the very least; a possible one;

which means that he is the worst and most odious of enemies。  All

his ways are suspicious; even when he is doing nothing; whatever he

may do it is with a view of arming himself。



M。 de Gilliers; who lives with his wife and sister one league out of

Romans in Dauphiny;'9' amuses himself by planting trees and flowers;

a few steps from his house; on another domain; M。 de Montchorel; an

old soldier; and M。 Osmond; an old lawyer from Paris; with their

wives and children; occupy their leisure hours in somewhat the same

manner。  M。 de Gilliers having ordered and received wooden water…

pipes; the report spreads that they are cannon。  His guest; M。

Servan; receives an English traveling…trunk; which is said to be

full of pistols。  When M。 Osmond and M。 Servan stroll about the

country with pencils and drawing…paper; it is averred that they are

preparing topographical plans for the Spaniards and Savoyards。  The

four carriages belonging to the two families go to Romans to fetch

some guests: instead of four there are nineteen; and they are sent

for aristocrats who are coming to hide away in underground passages。

M。 de Senneville; decorated with a cordon rouge (red ribbon); pays a

visit on his return from Algiers: the decoration becomes a blue one;

and the wearer is the Comte d'Artois'10' in person。  There is

certainly a plot brewing; and at five o'clock in the morning

eighteen communes (two thousand armed men) arrive before the doors

of the two houses; shouts and threats of death last for eight hours;

a gun fired a few paces off at the suspects misfires; a peasant who

is aiming at them says to his neighbor; 〃Give me a decent gun and I

will plant both my balls in their bodies!〃 Finally; M。 de Gilliers;

who was absent; attending a baptism; returns with the Royal

Chasseurs of Dauphiny and the National Guard of Romans; and with

their assistance delivers his family。  …  It is only in the towns;

that is; in a few towns; and for a very short time; that an

inoffensive noble who is attacked obtains any aid; the phantoms

which people create for themselves there are less gross; a certain

degree of enlightenment; and a remnant of common sense; prevent the

hatching of too absurd stories。  …  But in the dark recesses of

rustic brains nothing can arrest the monomania of suspicion。

Fancies multiply there like weeds in a dark hole: they take root and

vegetate until they become belief; conviction; and certainty; they

produce the fruit of hostility and hatred; homicidal and incendiary

ideas。  With eyes constantly fixed on the chateau; the village

regards it as a Bastille which must be captured; and; instead of

saluting the lord of the manor; it thinks only of firing at him。



Let us take up one of these local histories in detail。'11' In the

month of July; 1789; during the jacquerie in Ma?onnais; the parish

of Villiers appealed for assistance to its lord; M。 de Bussy; a

former colonel of dragoons。  He had returned home; treated the

people of his village to a dinner; and attempted to form them into a

bo
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