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on quicker。 But there is that about the medium； I am told； which
appeals to a spirit。 Well； it is his affair； not mine； and I waive
the argument。 My real stumbling…block is the spirit himselfthe
sort of conversation that； when he does talk； he indulges in。 I
cannot help feeling that his conversation is not worth the
paraphernalia。 I can talk better than that myself。
The late Professor Huxley； who took some trouble over this matter；
attended some half…dozen seances； and then determined to attend no
more。
〃I have；〃 he said； 〃for my sins to submit occasionally to the society
of live bores。 I refuse to go out of my way to spend an evening in
the dark with dead bores。〃
The spiritualists themselves admit that their table…rapping spooks
are precious dull dogs； it would be difficult； in face of the
communications recorded； for them to deny it。 They explain to us
that they have not yet achieved communication with the higher
spiritual Intelligences。 The more intelligent spiritsfor some
reason that the spiritualists themselves are unable to explaindo
not want to talk to them； appear to have something else to do。 At
presentso I am told； and can believeit is only the spirits of
lower intelligence that care to turn up on these evenings。 The
spiritualists argue that； by continuing； the higher…class spirits
will later on be induced to 〃come in。〃 I fail to follow the
argument。 It seems to me that we are frightening them away。 Anyhow；
myself I shall wait awhile。
When the spirit comes along that can talk sense； that can tell me
something I don't know； I shall be glad to meet him。 The class of
spirit that we are getting just at present does not appeal to me。
The thought of himthe reflection that I shall die and spend the
rest of eternity in his companydoes not comfort me。
＇She is now a Believer。＇
A lady of my acquaintance tells me it is marvellous how much these
spirits seem to know。 On her very first visit； the spirit； through
the voice of the mediuman elderly gentleman residing obscurely in
Clerkenwellinformed her without a moment's hesitation that she
possessed a relative with the Christian name of George。 （I am not
making this upit is real。） This gave her at first the idea that
spiritualism was a fraud。 She had no relative named Georgeat
least； so she thought。 But a morning or two later her husband
received a letter from Australia。 〃By Jove！〃 he exclaimed； as he
glanced at the last page； 〃I had forgotten all about the poor old
beggar。〃
〃Whom is it from？〃 she asked。
〃Oh； nobody you knowhaven't seen him myself for twenty yearsa
third or fourth cousin of mineGeorge〃
She never heard the surname； she was too excited。 The spirit had
been right from the beginning； she HAD a relative named George。 Her
faith in spiritualism is now as a rock。
There are thousands of folk who believe in Old Moore's Almanac。 My
difficulty would be not to believe in the old gentleman。 I see that
for the month of January last he foretold us that the Government
would meet with determined and persistent opposition。 He warned us
that there would be much sickness about； and that rheumatism would
discover its old victims。 How does he know these things？ Is it that
the stars really do communicate with him； or does he 〃feel it in his
bones；〃 as the saying is up North？
During February； he mentioned； the weather would be unsettled。 He
concluded：
〃The word Taxation will have a terrible significance for both
Government and people this month。〃
Really； it is quite uncanny。 In March：
〃Theatres will do badly during the month。〃
There seems to be no keeping anything from Old Moore。 In April 〃much
dissatisfaction will be expressed among Post Office employees。〃 That
sounds probable； on the face of it。 In any event； I will answer for
our local postman。
In May 〃a wealthy magnate is going to die。〃 In June there is going
to be a fire。 In July 〃Old Moore has reason to fear there will be
trouble。〃
I do hope he may be wrong； and yet somehow I feel a conviction that
he won't be。 Anyhow； one is glad it has been put off till July。
In August 〃one in high authority will be in danger of demise。〃 In
September 〃zeal〃 on the part of persons mentioned 〃will outstrip
discretion。〃 In October Old Moore is afraid again。 He cannot avoid
a haunting suspicion that 〃Certain people will be victimized by
extensive fraudulent proceedings。〃
In November 〃the public Press will have its columns full of important
news。〃 The weather will be 〃adverse；〃 and 〃a death will occur in
high circles。〃 This makes the second in one year。 I am glad I do
not belong to the higher circles。
＇How does he do it？＇
In December Old Moore again foresees trouble； just when I was hoping
it was all over。 〃Frauds will come to light； and death will find its
victims。〃
And all this information is given to us for a penny。
The palmist examines our hand。 〃You will go a journey；〃 he tells us。
It is marvellous！ How could he have known that only the night before
we had been discussing the advisability of taking the children to
Margate for the holidays？
〃There is trouble in store for you；〃 he tells us； regretfully； 〃but
you will get over it。〃 We feel that the future has no secret hidden
from him。
We have 〃presentiments〃 that people we love； who are climbing
mountains； who are fond of ballooning； are in danger。
The sister of a friend of mine who went out to the South African War
as a volunteer had three presentiments of his death。 He came home
safe and sound； but admitted that on three distinct occasions he had
been in imminent danger。 It seemed to the dear lady a proof of
everything she had ever read。
Another friend of mine was waked in the middle of the night by his
wife； who insisted that he should dress himself and walk three miles
across a moor because she had had a dream that something terrible was
happening to a bosom friend of hers。 The bosom friend and her
husband were rather indignant at being waked at two o'clock in the
morning； but their indignation was mild compared with that of the
dreamer on learning that nothing was the matter。 From that day
forward a coldness sprang up between the two families。
I would give much to believe in ghosts。 The interest of life would
be multiplied by its own square power could we communicate with the
myriad dead watching us from their mountain summits。 Mr。 Zangwill；
in a poem that should live； draws for us a pathetic picture of blind
children playing in a garden； laughing； romping。 All their lives
they have lived in darkness； they are content。 But； the wonder of
it； could their eyes by some miracle be opened！
＇Blind Children playing in a World of Darkness。＇
May not we be but blind children； suggests the poet； living in a
world of darknesslaughing； weeping； loving； dyingknowing nothing
of the wonder round us？
The ghosts about us； with their god…like faces； it might be good to
look at them。
But these poor； pale…faced spooks； these dull…witted； table…thumping
spirits： it would be sad to think that of such was the kingdom of
the Dead。
CHAPTER XVII
＇Parents and their Teachers。＇
My heart has been much torn of late； reading of the wrongs of
Children。 It has lately been discovered that Children are being
hampered and harassed in their career by certain brutal and ignorant
persons called； for want of a better name； parents。 The parent is a
selfish wretch who； out of pure devilment； and without consulting the
Child itself upon the subject； lures innocent Children into the
world； apparently for the purpose merely of annoying them。 The
parent does not understand the Child when he has got it； he does not
understand anything； not much。 The only person who understands the
Child is the young gentleman fresh from College and the elderly
maiden lady； who； between them； produce most of the literature that
explains to us the Child。
The parent does not even know how to dress the Child。 The parent
will persist in dressing the Child in a long and trailing garment
that prevents the Child from kicking。 The young gentleman fresh from
College grows almost poetical in his contempt。 It appears that the
one thing essential for the health of a young child is that it should
have perfect freedom to kick。 Later on the parent dresses the Child
in short clothes； and leaves bits of its leg bare。 The elderly
maiden Understander of Children； quoting medical opinion； denounces
us as criminals for leaving any portion of that precious leg
uncovered。 It appears that the partially uncovered leg of childhood
is responsible for most of the disease that flesh is heir to。
Then we put it into boots。 We 〃crush its delicately fashioned feet
into hideous leather instruments of torture。〃 That is the sort of
phrase that is hurled at us！ The picture conjured up is that of some
fiend in human shape； calling itself a father； seizing some helpless
cherub by the hair； and； while drowning its pathetic wails for mercy
beneath roars of demon laughter； proceeding to bind about its