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autobiography and selected essays-第21章

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song of Shakespeare or of Goethe is pure art; it is exquisitely

beautiful; although its intellectual content may be nothing。  A

series of pictures is made to pass before your mind by the meaning

of words; and the effect is a melody of ideas。  Nevertheless; the

great mass of the literature we esteem is valued; not merely

because of having artistic form; but because of its intellectual

content; and the value is the higher the more precise; distinct;

and true is that intellectual content。  And; if you will let me for

a moment speak of the very highest forms of literature; do we not

regard them as highest simply because the more we know the truer

they seem; and the more competent we are to appreciate beauty the

more beautiful they are?  No man ever understands Shakespeare until

he is old; though the youngest may admire him; the reason being

that he satisfies the artistic instinct of the youngest and

harmonises with the ripest and richest experience of the oldest。



I have said this much to draw your attention to what; in my mind;

lies at the root of all this matter; and at the understanding of

one another by the men of science on the one hand; and the men of

literature; and history; and art; on the other。  It is not a

question whether one order of study or another should predominate。

It is a question of what topics of education you shall select which

will combine all the needful elements in such due proportion as to

give the greatest amount of food; support; and encouragement to

those faculties which enable us to appreciate truth; and to profit

by those sources of innocent happiness which are open to us; and;

at the same time; to avoid that which is bad; and coarse; and ugly;

and keep clear of the multitude of pitfalls and dangers which beset

those who break through the natural or moral laws。



I address myself; in this spirit; to the consideration of the

question of the value of purely literary education。  Is it good and

sufficient; or is it insufficient and bad?  Well; here I venture to

say that there are literary educations and literary educations。  If

I am to understand by that term the education that was current in

the great majority of middle…class schools; and upper schools too;

in this country when I was a boy; and which consisted absolutely

and almost entirely in keeping boys for eight or ten years at

learning the rules of Latin and Greek grammar; construing certain

Latin and Greek authors; and possibly making verses which; had they

been English verses; would have been condemned as abominable

doggerel;if that is what you mean by liberal education; then I

say it is scandalously insufficient and almost worthless。  My

reason for saying so is not from the point of view of science at

all; but from the point of view of literature。  I say the thing

professes to be literary education that is not a literary education

at all。  It was not literature at all that was taught; but science

in a very bad form。  It is quite obvious that grammar is science

and not literature。  The analysis of a text by the help of the

rules of grammar is just as much a scientific operation as the

analysis of a chemical compound by the help of the rules of

chemical analysis。  There is nothing that appeals to the aesthetic

faculty in that operation; and I ask multitudes of men of my own

age; who went through this process; whether they ever had a

conception of art or literature until they obtained it for

themselves after leaving school?  Then you may say; 〃If that is so;

if the education was scientific; why cannot you be satisfied with

it?〃  I say; because although it is a scientific training; it is of

the most inadequate and inappropriate kind。  If there is any good

at all in scientific education it is that men should be trained; as

I said before; to know things for themselves at first hand; and

that they should understand every step of the reason of that which

they do。



I desire to speak with the utmost respect of that science

philologyof which grammar is a part and parcel; yet everybody

knows that grammar; as it is usually learned at school; affords no

scientific training。  It is taught just as you would teach the

rules of chess or draughts。  On the other hand; if I am to

understand by a literary education the study of the literatures of

either ancient or modern nationsbut especially those of

antiquity; and especially that of ancient Greece; if this

literature is studied; not merely from the point of view of

philological science; and its practical application to the

interpretation of texts; but as an exemplification of and

commentary upon the principles of art; if you look upon the

literature of a people as a chapter in the development of the human

mind; if you work out this in a broad spirit; and with such

collateral references to morals and politics; and physical

geography; and the like as are needful to make you comprehend what

the meaning of ancient literature and civilisation is;then;

assuredly; it affords a splendid and noble education。  But I still

think it is susceptible of improvement; and that no man will ever

comprehend the real secret of the difference between the ancient

world and our present time; unless he has learned to see the

difference which the late development of physical science has made

between the thought of this day and the thought of that; and he

will never see that difference; unless he has some practical

insight into some branches of physical science; and you must

remember that a literary education such as that which I have just

referred to; is out of the reach of those whose school life is cut

short at sixteen or seventeen。



But; you will say; all this is fault…finding; let us hear what you

have in the way of positive suggestion。  Then I am bound to tell

you that; if I could make a clean sweep of everythingI am very

glad I cannot because I might; and probably should; make mistakes;

but if I could make a clean sweep of everything and start afresh;

I should; in the first place; secure that training of the young in

reading and writing; and in the habit of attention and observation;

both to that which is told them; and that which they see; which

everybody agrees to。  But in addition to that; I should make it

absolutely necessary for everybody; for a longer or shorter period;

to learn to draw。  Now; you may say; there are some people who

cannot draw; however much they may be taught。  I deny that in toto;

because I never yet met with anybody who could not learn to write。

Writing is a form of drawing; therefore if you give the same

attention and trouble to drawing as you do to writing; depend upon

it; there is nobody who cannot be made to draw; more or less well。

Do not misapprehend me。  I do not say for one moment you would make

an artistic draughtsman。  Artists are not made; they grow。  You may

improve the natural faculty in that direction; but you cannot make

it; but you can teach simple drawing; and you will find it an

implement of learning of extreme value。  I do not think its value

can be exaggerated; because it gives you the means of training the

young in attention and accuracy; which are the two things in which

all mankind are more deficient than in any other mental quality

whatever。  The whole of my life has been spent in trying to give my

proper attention to things and to be accurate; and I have not

succeeded as well as I could wish; and other people; I am afraid;

are not much more fortunate。  You cannot begin this habit too

early; and I consider there is nothing of so great a value as the

habit of drawing; to secure those two desirable ends。



Then we come to the subject…matter; whether scientific or

aesthetic; of education; and I should naturally have no question at

all about teaching the elements of physical science of the kind I

have sketched; in a practical manner; but among scientific topics;

using the word scientific in the broadest sense; I would also

include the elements of the theory of morals and of that of

political and social life; which; strangely enough; it never seems

to occur to anybody to teach a child。  I would have the history of

our own country; and of all the influences which have been brought

to bear upon it; with incidental geography; not as a mere chronicle

of reigns and battles; but as a chapter in the development of the

race; and the history of civilisation。



Then with respect to aesthetic knowledge and discipline; we have

happily in the English language one of the most magnificent

storehouses of artistic beauty and of models of literary excellence

which exists in the world at the present time。  I have said before;

and I repeat it here; that if a man cannot get literary culture of

the highest kind out of his Bible; and Chaucer; and Shakespeare;

and Milton; and Hobbes;'81' and Bishop Berkeley;'82' to mention

only a few of our illustrious writersI say; if he cannot get it

out of those wr
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