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19-on the duty of civil disobedience-第3章

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cheated; or with saying that you are cheated; or even with

petitioning him to pay you your due; but you take effectual steps at

once to obtain the full amount; and see that you are never cheated

again。  Action from principle  the perception and the performance

of right  changes things and relations; it is essentially

revolutionary; and does not consist wholly with anything which was。

It not only divides states and churches; it divides families; ay; it

divides the individual; separating the diabolical in him from the

divine。

    Unjust laws exist; shall we be content to obey them; or shall we

endeavor to amend them; and obey them until we have succeeded; or

shall we transgress them at once?  Men generally; under such a

government as this; think that they ought to wait until they have

persuaded the majority to alter them。  They think that; if they

should resist; the remedy would be worse than the evil。  But it is

the fault of the government itself that the remedy is worse than the

evil。  It makes it worse。  Why is it not more apt to anticipate and

provide for reform?  Why does it not cherish its wise minority?  Why

does it cry and resist before it is hurt?  Why does it not encourage

its citizens to be on the alert to point out its faults; and do

better than it would have them?  Why does it always crucify Christ;

and excommunicate Copernicus and Luther; and pronounce Washington

and Franklin rebels?

    One would think; that a deliberate and practical denial of its

authority was the only offence never contemplated by government;

else; why has it not assigned its definite; its suitable and

proportionate; penalty?  If a man who has no property refuses but

once to earn nine shillings for the State; he is put in prison for a

period unlimited by any law that I know; and determined only by the

discretion of those who placed him there; but if he should steal

ninety times nine shillings from the State; he is soon permitted to

go at large again。

    If the injustice is part of the necessary friction of the

machine of government; let it go; let it go; perchance it will wear

smooth  certainly the machine will wear out。  If the injustice has

a spring; or a pulley; or a rope; or a crank; exclusively for

itself; then perhaps you may consider whether the remedy will not be

worse than the evil; but if it is of such a nature that it requires

you to be the agent of injustice to another; then; I say; break the

law。  Let your life be a counter friction to stop the machine。  What

I have to do is to see; at any rate; that I do not lend myself to

the wrong which I condemn。

    As for adopting the ways which the State has provided for

remedying the evil; I know not of such ways。  They take too much

time; and a man's life will be gone。  I have other affairs to attend

to。  I came into this world; not chiefly to make this a good place

to live in; but to live in it; be it good or bad。  A man has not

everything to do; but something; and because he cannot do

everything; it is not necessary that he should do something wrong。

It is not my business to be petitioning the Governor or the

Legislature any more than it is theirs to petition me; and if they

should not hear my petition; what should I do then?  But in this

case the State has provided no way; its very Constitution is the

evil。  This may seem to be harsh and stubborn and unconciliatory;

but it is to treat with the utmost kindness and consideration the

only spirit that can appreciate or deserves it。  So is an change for

the better; like birth and death which convulse the body。

    I do not hesitate to say; that those who call themselves

Abolitionists should at once effectually withdraw their support;

both in person and property; from the government of Massachusetts;

and not wait till they constitute a majority of one; before they

suffer the right to prevail through them。  I think that it is enough

if they have God on their side; without waiting for that other one。

Moreover; any man more right than his neighbors constitutes a

majority of one already。

    I meet this American government; or its representative; the

State government; directly; and face to face; once a year  no more

 in the person of its tax…gatherer; this is the only mode in which

a man situated as I am necessarily meets it; and it then says

distinctly; Recognize me; and the simplest; the most effectual; and;

in the present posture of affairs; the indispensablest mode of

treating with it on this head; of expressing your little

satisfaction with and love for it; is to deny it then。  My civil

neighbor; the tax…gatherer; is the very man I have to deal with 

for it is; after all; with men and not with parchment that I quarrel

 and he has voluntarily chosen to be an agent of the government。

How shall he ever know well what he is and does as an officer of the

government; or as a man; until he is obliged to consider whether he

shall treat me; his neighbor; for whom he has respect; as a neighbor

and well…disposed man; or as a maniac and disturber of the peace;

and see if he can get over this obstruction to his neighborliness

without a ruder and more impetuous thought or speech corresponding

with his action?  I know this well; that if one thousand; if one

hundred; if ten men whom I could name  if ten honest men only 

ay; if one HONEST man; in this State of Massachusetts; ceasing to

hold slaves; were actually to withdraw from this copartnership; and

be locked up in the county jail therefor; it would be the abolition

of slavery in America。  For it matters not how small the beginning

may seem to be: what is once well done is done forever。  But we love

better to talk about it: that we say is our mission。  Reform keeps

many scores of newspapers in its service; but not one man。  If my

esteemed neighbor; the State's ambassador; who will devote his days

to the settlement of the question of human rights in the Council

Chamber; instead of being threatened with the prisons of Carolina;

were to sit down the prisoner of Massachusetts; that State which is

so anxious to foist the sin of slavery upon her sister  though at

present she can discover only an act of inhospitality to be the

ground of a quarrel with her  the Legislature would not wholly

waive the subject the following winter。

    Under a government which imprisons any unjustly; the true place

for a just man is also a prison。  The proper place to…day; the only

place which Massachusetts has provided for her freer and less

desponding spirits; is in her prisons; to be put out and locked out

of the State by her own act; as they have already put themselves out

by their principles。  It is there that the fugitive slave; and the

Mexican prisoner on parole; and the Indian come to plead the wrongs

of his race; should find them; on that separate; but more free and

honorable ground; where the State places those who are not with

her; but against her  the only house in a slave State in which a

free man can abide with honor。  If any think that their influence

would be lost there; and their voices no longer afflict the ear of

the State; that they would not be as an enemy within its walls; they

do not know by how much truth is stronger than error; nor how much

more eloquently and effectively he can combat injustice who has

experienced a little in his own person。  Cast your whole vote; not a

strip of paper merely; but your whole influence。  A minority is

powerless while it conforms to the majority; it is not even a

minority then; but it is irresistible when it clogs by its whole

weight。  If the alternative is to keep all just men in prison; or

give up war and slavery; the State will not hesitate which to

choose。  If a thousand men were not to pay their tax…bills this

year; that would not be a violent and bloody measure; as it would be

to pay them; and enable the State to commit violence and shed

innocent blood。  This is; in fact; the definition of a peaceable

revolution; if any such is possible。  If the tax…gatherer; or any

other public officer; asks me; as one has done; 〃But what shall I

do?〃 my answer is; 〃If you really wish to do anything; resign your

office。〃  When the subject has refused allegiance; and the officer

has resigned his office; then the revolution is accomplished。  But

even suppose blood should flow。  Is there not a sort of blood shed

when the conscience is wounded?  Through this wound a man's real

manhood and immortality flow out; and he bleeds to an everlasting

death。  I see this blood flowing now。

    I have contemplated the imprisonment of the offender; rather

than the seizure of his goods  though both will serve the same

purpose  because they who assert the purest right; and

consequently are most dangerous to a corrupt State; commonly have

not spent much time in accumulating property。  To such the State

renders comparatively small service; and a slight tax is wont to

appear exorbitant; particularly if they 
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