友情提示:如果本网页打开太慢或显示不完整,请尝试鼠标右键“刷新”本网页!阅读过程发现任何错误请告诉我们,谢谢!! 报告错误
九色书籍 返回本书目录 我的书架 我的书签 TXT全本下载 进入书吧 加入书签

19-on the duty of civil disobedience-第5章

按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!




and smoked his pipe there; and so a barn was burnt。  He had the

reputation of being a clever man; had been there some three months

waiting for his trial to come on; and would have to wait as much

longer; but he was quite domesticated and contented; since he got

his board for nothing; and thought that he was well treated。

    He occupied one window; and I the other; and I saw that if one

stayed there long; his principal business would be to look out the

window。  I had soon read all the tracts that were left there; and

examined where former prisoners had broken out; and where a grate

had been sawed off; and heard the history of the various occupants

of that room; for I found that even here there was a history and a

gossip which never circulated beyond the walls of the jail。

Probably this is the only house in the town where verses are

composed; which are afterward printed in a circular form; but not

published。  I was shown quite a long list of verses which were

composed by some young men who had been detected in an attempt to

escape; who avenged themselves by singing them。

    I pumped my fellow…prisoner as dry as I could; for fear I should

never see him again; but at length he showed me which was my bed;

and left me to blow out the lamp。

    It was like travelling into a far country; such as I had never

expected to behold; to lie there for one night。  It seemed to me

that I never had heard the town…clock strike before; nor the evening

sounds of the village; for we slept with the windows open; which

were inside the grating。  It was to see my native village in the

light of the Middle Ages; and our Concord was turned into a Rhine

stream; and visions of knights and castles passed before me。  They

were the voices of old burghers that I heard in the streets。  I was

an involuntary spectator and auditor of whatever was done and said

in the kitchen of the adjacent village…inn  a wholly new and rare

experience to me。  It was a closer view of my native town。  I was

fairly inside of it。  I never had seen its institutions before。

This is one of its peculiar institutions; for it is a shire town。  I

began to comprehend what its inhabitants were about。

    In the morning; our breakfasts were put through the hole in the

door; in small oblong…square tin pans; made to fit; and holding a

pint of chocolate; with brown bread; and an iron spoon。  When they

called for the vessels again; I was green enough to return what

bread I had left; but my comrade seized it; and said that I should

lay that up for lunch or dinner。  Soon after he was let out to work

at haying in a neighboring field; whither he went every day; and

would not be back till noon; so he bade me good…day; saying that he

doubted if he should see me again。

    When I came out of prison  for some one interfered; and paid

that tax  I did not perceive that great changes had taken place on

the common; such as he observed who went in a youth and emerged a

tottering and gray…headed man; and yet a change had to my eyes come

over the scene  the town; and State; and country  greater than

any that mere time could effect。  I saw yet more distinctly the

State in which I lived。  I saw to what extent the people among whom

I lived could be trusted as good neighbors and friends; that their

friendship was for summer weather only; that they did not greatly

propose to do right; that they were a distinct race from me by their

prejudices and superstitions; as the Chinamen and Malays are; that

in their sacrifices to humanity; they ran no risks; not even to

their property; that after all they were not so noble but they

treated the thief as he had treated them; and hoped; by a certain

outward observance and a few prayers; and by walking in a particular

straight though useless path from time to time; to save their souls。

This may be to judge my neighbors harshly; for I believe that many

of them are not aware that they have such an institution as the jail

in their village。

    It was formerly the custom in our village; when a poor debtor

came out of jail; for his acquaintances to salute him; looking

through their fingers; which were crossed to represent the grating

of a jail window; 〃How do ye do?〃  My neighbors did not thus salute

me; but first looked at me; and then at one another; as if I had

returned from a long journey。  I was put into jail as I was going to

the shoemaker's to get a shoe which was mended。  When I was let out

the next morning; I proceeded to finish my errand; and; having put

on my mended shoe; joined a huckleberry party; who were impatient to

put themselves under my conduct; and in half an hour  for the

horse was soon tackled  was in the midst of a huckleberry field;

on one of our highest hills; two miles off; and then the State was

nowhere to be seen。

    This is the whole history of 〃My Prisons。〃

    I have never declined paying the highway tax; because I am as

desirous of being a good neighbor as I am of being a bad subject;

and as for supporting schools; I am doing my part to educate my

fellow…countrymen now。  It is for no particular item in the tax…bill

that I refuse to pay it。  I simply wish to refuse allegiance to the

State; to withdraw and stand aloof from it effectually。  I do not

care to trace the course of my dollar; if I could; till it buys a

man or a musket to shoot one with  the dollar is innocent  but I

am concerned to trace the effects of my allegiance。  In fact; I

quietly declare war with the State; after my fashion; though I will

still make what use and get what advantage of her I can; as is usual

in such cases。

    If others pay the tax which is demanded of me; from a sympathy

with the State; they do but what they have already done in their own

case; or rather they abet injustice to a greater extent than the

State requires。  If they pay the tax from a mistaken interest in the

individual taxed; to save his property; or prevent his going to

jail; it is because they have not considered wisely how far they let

their private feelings interfere with the public good。

    This; then; is my position at present。  But one cannot be too

much on his guard in such a case; lest his action be biased by

obstinacy or an undue regard for the opinions of men。  Let him see

that he does only what belongs to himself and to the hour。

    I think sometimes; Why; this people mean well; they are only

ignorant; they would do better if they knew how: why give your

neighbors this pain to treat you as they are not inclined to?  But I

think; again; This is no reason why I should do as they do; or

permit others to suffer much greater pain of a different kind。

Again; I sometimes say to myself; When many millions of men; without

heat; without ill…will; without personal feeling of any kind; demand

of you a few shillings only; without the possibility; such is their

constitution; of retracting or altering their present demand; and

without the possibility; on your side; of appeal to any other

millions; why expose yourself to this overwhelming brute force?  You

do not resist cold and hunger; the winds and the waves; thus

obstinately; you quietly submit to a thousand similar necessities。

You do not put your head into the fire。  But just in proportion as I

regard this as not wholly a brute force; but partly a human force;

and consider that I have relations to those millions as to so many

millions of men; and not of mere brute or inanimate things; I see

that appeal is possible; first and instantaneously; from them to the

Maker of them; and; secondly; from them to themselves。  But; if I

put my head deliberately into the fire; there is no appeal to fire

or to the Maker of fire; and I have only myself to blame。  If I

could convince myself that I have any right to be satisfied with men

as they are; and to treat them accordingly; and not according; in

some respects; to my requisitions and expectations of what they and

I ought to be; then; like a good Mussulman and fatalist; I should

endeavor to be satisfied with things as they are; and say it is the

will of God。  And; above all; there is this difference between

resisting this and a purely brute or natural force; that I can

resist this with some effect; but I cannot expect; like Orpheus; to

change the nature of the rocks and trees and beasts。

    I do not wish to quarrel with any man or nation。  I do not wish

to split hairs; to make fine distinctions; or set myself up as

better than my neighbors。  I seek rather; I may say; even an excuse

for conforming to the laws of the land。  I am but too ready to

conform to them。  Indeed; I have reason to suspect myself on this

head; and each year; as the tax…gatherer comes round; I find myself

disposed to review the acts and position of the general and State

governments; and the spirit of the people; to discover a pretext for

conformity。

            〃We must affect our country as our parents;

             And if at any time we alienate

返回目录 上一页 下一页 回到顶部 0 0
未阅读完?加入书签已便下次继续阅读!
温馨提示: 温看小说的同时发表评论,说出自己的看法和其它小伙伴们分享也不错哦!发表书评还可以获得积分和经验奖励,认真写原创书评 被采纳为精评可以获得大量金币、积分和经验奖励哦!