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thin himself； and so he looks to the mechanical side of things for the basis of his reasoning about life。 Consequently his reasoning lands him in the conclusion that life is limited； because he has assumed limitation in his premises； and so…logically cannot escape from it in his conclusion。 Then he thinks that this is the law and so ridicules the idea of transcending it。 He points to the sequence of cause and effect； by which death； disease； and disaster； hold their sway over the individual； and says that sequence is law。 And he is perfectly right so far as he goesit is a law； but not THE Law。 When we have only reached this stage of comprehension； we have yet to learn that a higher law can include a lower one so completely as entirely to swallow it up。
The fallacy involved in this negative argument； is the assumption that the law of limitation is essential in all grades of being。 It is the fallacy of the old shipbuilders as to the impossibility of building iron ships。 What is required is to get at the PRINCIPLE which is at the back of the Law in its affirmative working； and specialize it under higher conditions than are spontaneously presented by nature； and this can only be done by the introduction of the personal element； that is to say an individual intelligence capable of comprehending the principle。 The question； then； is； what is the principle by which we came into being？ and this is only a personal application of the general question； How did anything come into being？ Now； as I pointed out in the preceding article； the ultimate deduction from physical science is that the originating movement takes place in the Universal Mind； and is analogous to that of our own imagination； and as we have just seen； the perfect ideal can only be that of a being capable of reciprocating ALL the qualities of the Originating Mind。 Consequently man； in his inmost nature； is the product of the Divine Mind imaging forth an image of itself on the plane of the relative as the complementary to its own sphere of the absolute。
If we will therefore go to the INMOST principle in ourselves； which philosophy and Scripture alike declare to be made in the image and likeness of God； instead of to the outer vehicles which it externalizes as instruments through which to function on the various planes of being； we shall find that we have reached a principle in ourselves which stands in loco dei towards all our vehicles and also towards our environment。 It is above them all； and creates them； however unaware we may be of the fact； and relatively to them it occupies the place of first cause。 The recognition of this is the discovery of our own relation to the whole world of the relative。 On the other hand this must not lead us into the mistake of supposing that there is nothing higher； for； as we have already seen； this inmost principle or ego is itself the effect of an antecedent cause； for it proceeds from the imaging process in the Divine Mind。
We thus find ourselves holding an intermediate position between true First Cause； on the one hand； and the world of secondary causes on the other； and in order to understand the nature of this position； we must fall back on the axiom that the Universal can only work on the plane of the Particular through the individual。 Then we see that the function of the individual is to DIFFERENTIATE the undistributed flow of the Universal into suitable directions for starting different trains of secondary causation。
Man's place in the cosmic order is that of a distributor of the Divine power； subject； however； to the inherent Law of the power which he distributes。 We see one instance of this in ordinary science； in the fact that we never create force； all we can do is to distribute it。 The very word Man means distributor or measurer； as in common with all words derived from the Sanderit root MN。； it implies the idea of measurement； just as in the words moon； month； mens； mind； and 〃man；〃 the Indian weight of 80 1bs。； and it is for this reason that man is spoken of in Scripture as a 〃steward；〃 or dispenser of the Divine gifts。 As our minds become open to the full meaning of this position； the immense possibilities and also the responsibility contained in it will become apparent。
It means that the individual is the creative centre of his own world。 Our past experience affords no evidence against this； but on the contrary； is evidence for it。 Our true nature is always present； only we have hitherto taken the lower and mechanical side of things for our starting point； and so have created limitation instead of expansion。 And even with the knowledge of the Creative Law which we have now attained； we shall continue to do this； if we seek our starting point in the things which are below us and not in the only thing which is above us； namely the Divine Mind； because it is only there that we can find illimitable Creative Power。 Life is BEING； it is the experience of states of consciousness； and there is an unfailing correspondence between these inner states and our outward conditions。 Now we see from the Original Creation that the state of consciousness must be the cause； and the corresponding conditions the effect； because at the starting of the creation no conditions existed； and the working of the Creative Mind upon itself can only have been a state of consciousness。 This； then； is clearly the Creative Orderfrom states to conditions。 But we invert this order； and seek to create from conditions to states。 We say； If I had such and such conditions they would produce the state of feeling which I desire； and in so saying we run the risk of making a mistake as to the correspondence； for it may turn out that the particular conditions which we fixed on are not such as would produce the desired state。 Or； again； though they might produce it in a certain degree； other conditions might produce it in a still greater degree； while at the same time opening the way to the attainment of still higher states and still better conditions。 Therefore our wisest plan is to follow the pattern of the Parent Mind and make mental self…recognition our starting point； knowing that by the inherent Law of Spirit the corelated conditions will come by a natural process of growth。 Then the great self…recognition is that of our relation to the Supreme Mind。 That is the generating centre and we are distributing centres； just as electricity is generated at the central station and delivered in different forms of power by reason of passing through appropriate centres of distribution； so that in one place it lights a room； in another conveys a message； and in a third drives a tram car。 In like manner the power of the Universal Mind takes particular forms through the particular mind of the individual。 It does not interfere with the lines of his individuality； but works along them； thus making him； not less； but more himself。 It is thus； not a compelling power； but an expanding and illuminating one； so that the more the individual recognizes the reciprocal action between it and himself； the more full of life he must become。
Then also we need not be troubled about future conditions because we know that the All…originating Power is working through us and for us； and that according to the Law proved by the whole existing creation； it produces all the conditions required for the expression of the Life； Love and Beauty which it is； so that we can fully trust it to open the way as we go along。 The Great Teacher's words； 〃Take no thought for the morrow〃and note that the correct translation is 〃Take no anxious thought〃 are the practical application of the soundest philosophy。 This does not； of course； mean that we are not to exert ourselves。 We must do our share in the work； and not expect God to do FOR us what He can only do THROUGH us。 We are to use our common sense and natural faculties in working upon the conditions now present。 We must make use of them； AS FAR AS THEY GO； but we must not try and go further than the present things require； we must not try to force things； but allow them to grow naturally； knowing that they are doing so under the guidance of the All…Creating Wisdom。
Following this method we shall grow more and more into the habit of looking to mental attitude as the Key to our progress in Life； knowing that everything else must come out of that； and we shall further discover that our mental attitude is eventually determined by the way in which we regard the Divine Mind。 Then the final result will be that we shall see the Divine Mind to be nothing else than Life； Love and BeautyBeauty being identical with Wisdom or the perfect adjustment of parts to wholeand we shall see ourselves to be distributing centres of these primary energies and so in our turn subordinate centres of creative power。 And as we advance in this knowledge we shall find that we transcend one law of limitation after another by finding the higher law； of which the lower is but a partial expression； until we shall see clearly before us； as our ultimate goal； nothing less than the Perfect Law of Libertynot liberty without Law which is anarchy； but Liberty according to Law。 In this way we shall find that the Apostle spoke the literal truth； when he said； that we shall become like Him when we s