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the science of right-第23章

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determines the same thing about all; and all determine the same

thing about each… that ought to have the power of enacting law in

the state。

  The members of a civil society thus united for the purpose of

legislation; and thereby constituting a state; are called its

citizens; and there are three juridical attributes that inseparably

belong to them by right。 These are: 1。 constitutional freedom; as

the right of every citizen to have to obey no other law than that to

which he has given his consent or approval; 2。 civil equality; as

the right of the citizen to recognise no one as a superior among the

people in relation to himself; except in so far as such a one is as

subject to his moral power to impose obligations; as that other has

power to impose obligations upon him; and 3。 political independence;

as the light to owe his existence and continuance in society not to

the arbitrary will of another; but to his own rights and powers as a

member of the commonwealth; and; consequently; the possession of a

civil personality; which cannot be represented by any other than

himself。



  The capability of voting by possession of the suffrage properly

constitutes the political qualification of a citizen as a member of

the state。 But this; again; presupposes the independence or

self…sufficiency of the individual citizen among the people; as one

who is not a mere incidental part of the commonwealth; but a member of

it acting of his own will in community with others。 The last of the

three qualities involved necessarily constitutes the distinction

between active and passive citizenship; although the latter conception

appears to stand in contradiction to the definition of a citizen as

such。 The following examples may serve to remove this difficulty。

The apprentice of a merchant or tradesman; a servant who is not in the

employ of the state; a minor (naturaliter vel civiliter); all women;

and; generally; every one who is compelled to maintain himself not

according to his own industry; but as it is arranged by others (the

state excepted); are without civil personality; and their existence is

only; as it were; incidentally included in the state。 The woodcutter

whom I employ on my estate; the smith in India who carries his hammer;

anvil; and bellows into the houses where he is engaged to work in

iron; as distinguished from the European carpenter or smith; who can

offer the independent products of his labour as wares for public sale;

the resident tutor as distinguished from the schoolmaster; the

ploughman as distinguished from the farmer and such like; illustrate

the distinction in question。 In all these cases; the former members of

the contrast are distinguished from the latter by being mere

subsidiaries of the commonwealth and not active independent members of

it; because they are of necessity commanded and protected by others;

and consequently possess no political self…sufficiency in

themselves。 Such dependence on the will of others and the consequent

inequality are; however; not inconsistent with the freedom and

equality of the individuals as men helping to constitute the people。

Much rather is it the case that it is only under such conditions

that a people can become a state and enter into a civil

constitution。 But all are not equally qualified to exercise the

right of suffrage under the constitution; and to be full citizens of

the state; and not mere passive subjects under its protection。 For;

although they are entitled to demand to be treated by all the other

citizens according to laws of natural freedom and equality; as passive

parts of the state; it does not follow that they ought themselves to

have the right to deal with the state as active members of it; to

reorganize it; or to take action by way of introducing certain laws。

All they have a right in their circumstances to claim may be no more

than that whatever be the mode in which the positive laws are enacted;

these laws must not be contrary to the natural laws that demand the

freedom of all the people and the equality that is conformable

thereto; and it must therefore be made possible for them to raise

themselves from this passive condition in the state to the condition

of active citizenship。



     47。 Dignities in the State and the Original Contract。



  All these three powers in the state are dignities; and; as

necessarily arising out of the idea of the state and essential

generally to the foundation of its constitution; they are to be

regarded as political dignities。 They imply the relation between a

universal sovereign as head of the state… which according to the

laws of freedom can be none other than the people itself united into a

nation… and the mass of the individuals of the nation as subjects。 The

former member of the relation is the ruling power; whose function is

to govern (imperans); the latter is the ruled constituents of the

state; whose function is to obey (subditi)。

  The act by which a people is represented as constituting itself into

a state; is termed the original contract。 This is properly only an

outward mode of representing the idea by which the rightfulness of the

process of organizing the constitution may be made conceivable。

According to this representation; all and each of the people give up

their external freedom in order to receive it immediately again as

members of a commonwealth。 The commonwealth is the people viewed as

united altogether into a state。 And thus it is not to be said that the

individual in the state has sacrificed a part of his inborn external

freedom for a particular purpose; but he has abandoned his wild

lawless freedom wholly; in order to find all his proper freedom

again entire and undiminished; but in the form of a regulated order of

dependence; that is; in a civil state regulated by laws of right。 This

relation of dependence thus arises out of his own regulative law

giving will。



        48。 Mutual Relations and Characteristics of the

                        Three Powers。



  The three powers in the state; as regards their relations to each

other; are; therefore: (1) coordinate with one another as so many

moral persons; and the one is thus the complement of the other in

the way of completing the constitution of the state; (2) they are

likewise subordinate to one another; so that the one cannot at the

same time usurp the function of the other by whose side it moves; each

having its own principle and maintaining its authority in a particular

person; but under the condition of the will of a superior; and

further; (3) by the union of both these relations; they assign

distributively to every subject in the state his own rights。

  Considered as to their respective dignity; the three powers may be

thus described。 The will of the sovereign legislator; in respect of

what constitutes the external mine and thine; is to be regarded as

irreprehensible; the executive function of the supreme ruler is to

be regarded as irresistible; and the judicial sentence of the

supreme judge is to be regarded as irreversible; being beyond appeal。



         49。 Distinct Functions of the Three Powers。

                   Autonomy of the State



  1。 The executive power belongs to the governor or regent of the

state; whether it assumes the form of a moral or individual person; as

the king or prince (rex; princeps)。 This executive authority; as the

supreme agent of the state; appoints the magistrates; and prescribes

the rules to the people; in accordance with which individuals may

acquire anything or maintain what is their own conformably to the law;

each case being brought under its application。 Regarded as a moral

person; this executive authority constitutes the government。 The

orders issued by the government to the people and the magistrates;

as well as to the higher ministerial administrators of the state

(gubernatio); are rescripts or decrees; and not laws; for they

terminate in the decision of particular cases; and are given forth

as unchangeable。 A government acting as an executive; and at the

same time laying down the law as the legislative power; would be a

despotic government; and would have to be contradistinguished from a

patriotic government。 A patriotic government; again; is to be

distinguished from a paternal government (regimen paternale) which

is the most despotic government of all; the citizens being dealt

with by it as mere children。 A patriotic government; however; is one

in which the state; while dealing with the subjects as if they were

members of a family; still treats them likewise as citizens; and

according to laws that recognize their independence; each individual

possessing himself and not being dependent on the absolute will of

another beside him or above him。

  2。 The legislative authority ought not at the same time to be the

executive or governor; for the governor; as administrator; should

stand under the authority of the law; and i
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