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part05+-第16章

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unite? Shall it be with the High…churchmen; the Broad…churchmen;



or the Low…churchmen? These are three different bodies of men



with distinctly different ideas of church order; indeed; with



distinctly different creeds。 Which of these is the Orthodox



Church to regard as the representative of the Anglican



communion?〃 I endeavored to show him that the union; if it took



place at all; must be based on ideas and beliefs that underlie



all these distinctions; but he still returned to his original



proposition; which was that union is impossible until a more



distinct basis than any now attainable can be arrived at。











'5' I find; in a letter from Pobedonostzeff; that he spells his



name as here printed。











I suggested to him a visit to Great Britain and his making the



acquaintance of leading Englishmen; but to this he answered that



at his time of life he had no leisure for such a recreation; that



his duties absolutely forbade it。







In regard to relations with the Russo…Greek Church on our own



continent; he seemed to speak with great pleasure of the



treatment that sundry Russian bishops had received among us。 He



read me letters from a member of the Russo…Greek hierarchy; full



of the kindliest expressions toward Americans; and especially



acknowledging their friendly reception of him and of his



ministrations。 Both the archbishop in his letter; and



Pobedonostzeff in his talk; were very much amused over the fact



that the Americans; after extending various other courtesies to



the archbishop; offered him cigars。







He discussed the possibility of introducing the 〃Holy Orthodox



Church〃 into the United States; but always disclaimed all zeal in



religious propagandism; saying that the church authorities had



quite enough work to do in extending and fortifying the church



throughout the Russian Empire。 He said that the pagan tribes of



the imperial dominions in Asia seemed more inclined to



Mohammedanism than to Christianity; and gave as the probable



reason the fact that the former faith is much the simpler of the



two。 He was evidently unable to grasp the idea of the Congress of



Religions at the Chicago Exposition; and seemed inclined to take



a mildly humorous view of it as one of the droll inventions of



the time。







He appeared to hold our nation as a problem apart; and was;



perhaps; too civil in his conversations with me to include it in



the same condemnation with the nations of Western Europe which



had; in his opinion; gone hopelessly wrong。 He also seemed drawn



to us by his admiration for Emerson; Hawthorne; and Lowell。 When



Professor Norton's edition of Lowell's 〃Letters〃 came out; I at



once took it to him。 It evidently gave him great



pleasureperhaps because it revealed to him a very different



civilization; life; and personality from anything to which he had



been accustomed。 Still; America seemed to be to him a sort of



dreamland。 He constantly returned to Russian affairs as to the



great realities of the world。 Discussing; as we often did; the



condition and future of the wild tribes and nations within the



Asiatic limits of the empire; he betrayed no desire either for



crusades or for intrigues to convert them; he simply spoke of the



legitimate influence of the church in civilizing them。







I recall a brilliant but denunciatory article; published in one



of the English reviews some time since by a well…known nihilist;



which contained; in the midst of various charges against the



Russian statesman; a description of his smile; which was



characterized as forbidding; and even ghastly。 I watched for this



smile with much interest; but it never came。 A smile upon his



face I have often seen; but it was a kindly smile; with no trace



of anything ghastly or cruel in it。







He seemed to take pleasure in the society of his old professorial



friends; and one of them he once brought to my table。 This was a



professor of history; deeply conversant with the affairs of the



empire; and we discussed the character and career of Catherine



II。 The two men together brought out a mass of curious



information; throwing a strange light into transactions which



only the most recent historians are beginning to understand;



among these the assassination of Czar Peter III; Catherine's



husband。 On one occasion when Pobedonostzeff was visiting me I



tested his knowledge in regard to a matter of special interest;



and obtained a new side…light upon his theory of the universe。



There is at present on the island of Cronstadt; at the mouth of



the Neva; a Russo…Greek priest; Father Ivan; who enjoys



throughout the empire a vast reputation as a saintly worker of



miracles。 This priest has a very spiritual and kindly face; is



known to receive vast sums for the poor; which he distributes



among them while he himself remains in poverty; and is supposed



not merely by members of the Russo…Greek Church; but by those of



other religious bodies; to work frequent miracles of healing。 I



was assured by persons of the highest characterand those not



only Russo…Greek churchmen; but Roman Catholics and



Anglicansthat there could be no doubt as to the reality of



these miracles; and various examples were given me。 So great is



Father Ivan's reputation in this respect that he is in constant



demand in all parts of the empire; and was even summoned to



Livadia during the last illness of the late Emperor。 Whenever he



appears in public great crowds surround him; seeking to touch the



hem of his garment。 His picture is to be seen with the portraits



of the saints in vast numbers of Russian homes; from the palaces



of the highest nobles to the cottages of the humblest peasants。







It happened to me on one occasion to have an experience which I



have related elsewhere; but which is repeated here as throwing



light on the ideas of the Russian statesman。







On my arrival in St。 Petersburg my attention was at once aroused



by the portraits of Father Ivan。 They ranged from photographs



absolutely true to life; which revealed a plain; shrewd; kindly



face; to those which were idealized until they bore a near



resemblance to the conventional representations of Jesus of



Nazareth。







One day; in one of the most brilliant reception…rooms of the



Northern capital; the subject of Father Ivan's miracles having



been introduced; a gentleman in very high social position; and



entirely trustworthy; spoke as follows: 〃There is something very



surprising about these miracles。 I am slow to believe in them;



but there is one of them which is overwhelming and absolutely



true。 The late Metropolitan of St。 Petersburg; Archbishop



Isidore; loved quiet; and was very averse to anything which could



possibly cause scandal。 Hearing of the wonders wrought by Father



Ivan; he summoned him to his presence and sternly commanded him



to abstain from all the things which had given rise to these



reported miracles; as sure to create scandal; and with this



injunction dismissed him。 Hardly had the priest left the room



when the archbishop was struck with blindness; and he remained in



this condition until the priest returned and restored his sight



by intercessory prayer。〃 When I asked the gentleman giving this



account if he directly knew these facts; he replied that he was;



of course; not present when the miracle was wrought; but that he



had the facts immediately from persons who knew all the parties



concerned; as well as all the circumstances of the case; and;



indeed; that these circumstances were matter of general



knowledge。







Sometime afterward; being at an afternoon reception in one of the



greater embassies; I brought up the same subject; when an eminent



general spoke as follows: 〃I am not inclined to believe in



miracles;in fact; am rather skeptical; but the proofs of those



wrought by Father Ivan are overwhelming。〃 He then went on to say



that the late metropolitan archbishop was a man who loved quiet



and disliked scandal; that on this account he had summoned Father



Ivan to his palace; and ordered him to put an end to the conduct



which had caused the reports concerning his miraculous powers;



and then; with a wave of his arm; had dismissed him。 The priest



left the room; and from that moment the archbishop's arm was



paralyzed; and it remained so until the penitent prelate summoned



the priest again; by whose prayers the arm was restored to its



former usefulness。 There was present at the t
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