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the origins of contemporary france-5-第17章

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part。'40' His last scruples towards the human species disappear; 〃I

became disgusted with Rousseau〃; he is to say; later on; 〃After seeing

the Orient: the savage man is a dog;〃'41' and; in the civilized man;

the savage is just beneath the skin; if the intellect has become

somewhat polished; there is no change in his instincts。  A master is

as necessary to one as to the other … a magician who subjugates his

imagination; disciplines him; keeps him from biting without occasion;

ties him up; cares for him; and takes him out hunting。  He is born to

obey; does not deserve any better lot; and has no other right。



Become consul and afterward emperor; he applies the theory on a grand

scale; and; in his hands; experience daily furnishes fresh

verifications of the theory。  At his first nod the French prostrate

themselves obediently; and there remain; as in a natural position; the

lower class; the peasants and the soldiers; with animal fidelity; and

the upper class; the dignitaries and the functionaries; with Byzantine

servility。… The republicans; on their side; make no resistance; on the

contrary; among these he has found his best governing instruments …

senators; deputies; state councilors; judges; and administrators of

every grade。'42'  He has at once detected behind their sermonizing on

liberty and equality; their despotic instincts; their craving for

command; for leadership; even as subordinates; and; in addition to

this; with most of them; the appetite for money or for sensual

pleasures。  The difference between the delegate of the Committee of

Public Safety and the minister; prefect; or subprefect under the

Empire is small; it is the same person in two costumes: at first in

the carmagnole; and later in the embroidered coat。  If a rude; poor

puritan; like Cambon or Baudot; refuses to don the official uniform;

if two or three Jacobin generals; like Lecourbe and Delmas; grumble at

the coronation parade; Napoleon; who knows their mental grasp; regards

them as ignoramuses; limited to and rigid inside a fixed idea。 … As to

the cultivated and intelligent liberals of 1789; he consigns them with

a word to the place where they belong; they are 〃ideologists〃; in

other words; their pretended knowledge is mere drawing…room prejudice

and the imagination of the study。  〃Lafayette is a political ninny;〃

the eternal 〃dupe of men and of things。〃'43'  With Lafayette and some

others; one embarrassing detail remains namely:



* impartiality and generosity;

* constant care for the common good;

* respect for others;

* the authority of conscience;

* loyalty;

* and good faith。



In short; noble and pure motives。



Napoleon does not accept the denial thus given to his theory; when he

talks with people; he questions their moral nobleness。  〃General

Dumas;〃'44' said he; abruptly; to Mathieu Dumas; 〃you were one of the

imbeciles who believed in liberty?〃 〃Yes; sire; and I was and am still

one of that class。〃 〃And you; like the rest; took part in the

Revolution through ambition?〃 〃No; sire; I should have calculated

badly; for I am now precisely where I stood in 1790。〃



〃You were not sufficiently aware of the motives which prompted you;

you cannot be different from other people; it is all personal

interest。  Now; take Massena。  He has glory and honors enough; but he

is not content。  He wants to be a prince; like Murat and like

Bernadotte。  He would risk being shot to…morrow to be a prince。  That

is the incentive of Frenchmen。〃 …



His system is based on this。  The most competent witnesses; and those

who were most familiar with him certify to his fixed idea on this

point。



 〃His opinions on men;〃 writes M。 de Metternich;'45' 〃centered on one

idea; which; unfortunately for him; had acquired in his mind the force

of an axiom; he was persuaded that no man who was induced to appear on

the public stage; or who was merely engaged in the active pursuits of

life; governed himself; or was governed; otherwise than by his

interest。〃



According to him; Man is held through his egoistic passions; fear;

cupidity; sensuality; self…esteem; and emulation; these are the

mainsprings when he is not under excitement; when he reasons。

Moreover; it is not difficult to turn the brain of man; for he is

imaginative; credulous; and subject to being carried away; stimulate

his pride or vanity; provide him with an extreme and false opinion of

himself and of his fellow…men; and you can start him off head downward

wherever you please。'46' … None of these motives is entitled to much

respect; and beings thus fashioned form the natural material for an

absolute government; the mass of clay awaiting the potter's hand to

shape it。  If parts of this mass are obdurate; the potter has only to

crush and pound them and mix them thoroughly。



Such is the final conception on which Napoleon has anchored himself;

and into which he sinks deeper and deeper; no matter how directly and

violently he may be contradicted by palpable facts。  Nothing will

dislodge him; neither the stubborn energy of the English; nor the

inflexible gentleness of the Pope; nor the declared insurrection of

the Spaniards; nor the mute insurrection of the Germans; nor the

resistance of Catholic consciences; nor the gradual disaffection of

the French; the reason is; that his conception is imposed on him by

his character;'47' he sees man as he needs to see him。





III。 Napoleon's Dominant Passion: Power。



His mastery of the will of others。 … Degree of submission required by

him。 … His mode of appreciating others and of profiting by them。 …

Tone of command and of conversation。



We at last confront his dominant passion; the inward abyss into which

instinct; education; reflection; and theory have plunged him; and

which is to engulf the proud edifice of his fortune … I mean; his

ambition。  It is the prime motor of his soul and the permanent

substance of his will; so profound that he no longer distinguishes

between it and himself; and of which he is sometimes unconscious。



 〃I;〃 said he to Roederer;'48' 〃I have no ambition;〃 and then;

recollecting himself; he adds; with his ordinary lucidity; 〃or; if I

have any; it is so natural to me; so innate; so intimately associated

with my existence; that it is like the blood which flows in my veins

and the atmosphere I breathe。〃 …



Still more profoundly; he likens it to that unconscious; savage; and

irresistible emotion which vibrates the soul from one end to the

other; to this universal thrill moving all living beings; animal or

moral; to those keen and terrible tremors which we call the passion of

love。



〃I have but one passion;'49' one mistress; and that is France。  I

sleep with her。  She has never been false to me。  She lavishes her

blood and treasures on me。  If I need 500;000 men; she gives them to

me。〃



Let no one come between him and her。  Let Joseph; in relation to the

coronation; abstain from claiming his place; even secondary and

prospective; in the new empire; let him not put forth his fraternal

rights。'50' 〃It is to wound me in the most tender spot。〃 This he does;

and; 〃Nothing can efface that from my souvenirs。  It is as if he had

told an impassioned lover that he had slept with his mistress; or

merely that he hoped to succeed with her。  My mistress is power。  I

have worked too hard to obtain her; to let her be ravished from me; or

even suffer anybody to covet her。〃 This ambition; as avid as it is

jealous; which becomes exasperated at the very idea of a rival; feels

hampered by the mere idea of setting a limit to it; however vast the

acquired power; he would like to have it still more vast; on quitting

the most copious banquet; he still remains insatiate。  On the day

after the coronation he said to Decrés:'51'



 〃I come too late; there is no longer anything great to accomplish。  I

admit that my career is brilliant and that I have made my way

successfully。  But what a difference alongside of antiquity! Take

Alexander! After having conquered Asia; and proclaimed himself to the

people as the son of Jupiter; with the exception of Olympias; who knew

what all this meant; and Aristotle; and a few Athenian pedants; the

entire Orient believed him。 Very well; should I now declare that I was

the son of God Almighty; and proclaim that I am going to worship him

under this title; every market woman would hoot at me as I walked

along the streets。  People nowadays know too much。  Nothing is left to

do。〃



And yet; even on this secluded; elevated domain; and which twenty

centuries of civilization keeps inaccessible; he still encroaches; and

to the utmost; in a roundabout way; by laying his hand on the Church;

and next on the Pope; here; as elsewhere; he takes all he can get。

Nothing in his eyes; is more natural; he has a right to it; because he

is the only capable one。



 〃My Italian people'52' must know me well enough not to forget that

there is mor
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