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beacon lights of history-iii-2-第37章

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time of that great cardinal's fall; attracted the special notice of

the King; who made him royal secretary in the House of Commons。  He

made his fortune by advising Henry to declare himself Head of the

English Church; when he was entangled in the difficulties growing

out of the divorce of Catharine。  This advice was given with the

patriotic view of making the royal authority superior to that of

the Pope in Church patronage; and of making England independent of

Rome。



The great scandal of the times was the immoral lives of the clergy;

especially of the monks; and the immunities they enjoyed。  They

were a hindrance to the royal authority; and weakened the resources

of the country by the excessive drain of gold and silver sent to

Rome to replenish the papal treasury。  Cromwell would make the

clergy dependent on the King and not on the Pope for their

investitures and promotions; and he abominated the idle and

vagabond lives of the monks; who had degenerated in England;

perhaps more than in any other country in Europe; in consequence of

the great wealth of their monasteries。  He was able to render his

master and the kingdom a great service; from the powers lavished

upon him。  He presided at convocations as the King's vicegerent;

controlled the House of Commons; and was inquisitor…general of the

monasteries; he was foreign and home secretary; vicar…general and

president of the star…chamber or privy…council。  The proud

Nevilles; the powerful Percies; and the noble Courtenays all bowed

before this plebeian son of a mechanic; who had arisen by force of

genius and lucky accidents;too wise to build a palace like

Hampton Court; but not ecclesiastical enough in his sympathies to

found a college like Christ's Church as Wolsey did。  He was a man

simple in his tastes; and hard…working like Colbert;the great

finance minister of France under Louis XIV。; whom he resembled in

his habits and policy。



His great task; as well as his great public service; was the

visitation and suppression of monasteries。  He perceived that they

had fulfilled their mission; that they were no longer needed; that

they had become corrupt; and too corrupt to be reformed; that they

were no longer abodes of piety; or beehives of industry; or

nurseries of art; or retreats of learning; that their wealth was

squandered; that they upheld the arm of a foreign power; that they

shielded offenders against the laws; that they encouraged vagrancy

and extortion; that; in short; they were dangerous to the realm。



The monks and friars opposed the new learning now extending from

Italy to France; to Germany; and to England。  Colet came back from

Italy; not to teach Platonic mysticism; but to unlock the

Scriptures in the original;the centre of a group of scholars at

Oxford; of whom Erasmus and Thomas More stood in the foremost rank。

Before the close of the fifteenth century; it is said that ten

thousand editions of various books had been printed in different

parts of Europe。  All the Latin authors; and some of the Greek;

were accessible to students。  Tunstall and Latimer were sent to

Padua to complete their studies。  Fox; bishop of Winchester;

established a Greek professorship at Oxford。  It was an age of

enthusiasm for reviving literature;which; however; received in

Germany; through the influence chiefly of Luther; a different

direction from what it received in Italy; and which extended from

Germany to England。  But to this awakened spirit the monks

presented obstacles and discouragements。  They had no sympathy with

progress; they belonged to the Dark Ages; they were hostile to the

circulation of the Scriptures; they were pedlers of indulgences and

relics; impostors; frauds; vagabonds; gluttons; worldly; sensual;

and avaricious。



So notoriously corrupt had monasteries become that repeated

attempts had been made to reform them; but without success。  As

early as 1489; Innocent VII。 had issued a commission for a general

investigation。  The monks were accused of dilapidating public

property; of frequenting infamous places; of stealing jewels from

consecrated shrines。  In 1511; Archbishop Warham instituted another

visitation。  In 1523 Cardinal Wolsey himself undertook the task of

reform。  At last the Parliament; in 1535; appointed Cromwell vicar

or visitor…general; issued a commission; and intrusted it to

lawyers; not priests; who found that the worst had not been told;

and reported that two thirds of the monks of England were living in

concubinage; that their lands were wasted and mortgaged; and their

houses falling into ruins。  They found the Abbot of Fountains

surrounded with more women than Mohammed allowed his followers; and

the nuns of Litchfield scandalously immoral。



On this report; the Lords and Commonsdeliberately; not rashly

decreed the suppression of all monasteries the income of which was

less than two hundred pounds a year; and the sequestration of their

lands to the King。  About two hundred of the lesser convents were

thus suppressed; and the monks turned adrift; yet not entirely

without support。  This spoliation may have been a violation of the

rights of property; but the monks had betrayed their trusts。  The

next Parliament completed the work。  In 1539 all the religious

houses were suppressed; both great and small。  Such venerable and

princely retreats as St。 Albans; Glastonbury; Reading; Bury St。

Edmunds; and Westminster; which had flourished one thousand years;

founded long before the Conquest;shared the common ruin。  These

probably would have been spared; had not the first suppression

filled the country with rebels。  The great insurrection in

Lincolnshire which shook the foundation of the throne; the

intrigues of Cardinal Pole; the Cornish conspiracy in which the

great house of Neville was implicated; and various other

agitations; were all fomented by the angry monks。



Rapacity was not the leading motive of Henry or his minister; but

the public welfare。  The measure of suppression and sequestration

was violent; but called for。  Cromwell put forth no such

sophistical pleas as those revolutionists who robbed the French

clergy;that their property belonged to the nation。  In France the

clergy were despoiled; not because they were infamous; but because

they were rich。  In England the monks probably suffered injustice

from the severity of their punishment; but no one now doubts that

punishment was deserved。  Nor did Henry retain all the spoils

himself: he gave away the abbey lands with a prodigality equal to

his rapacity。  He gave them to those who upheld his throne; as a

reward for service or loyalty。  They were given to a new class of

statesmen; who led the popular party;like the Fitzwilliams; the

Russells; the Dudleys; and the Seymours;and thus became the

foundation of their great estates。  They were also distributed to

many merchants and manufacturers who had been loyal to the

government。  From one…third to two…thirds of the landed property of

the kingdom;as variously estimated;thus changed hands。  It was

an enormous confiscation;nearly as great as that made by William

the Conqueror in favor of his army of invaders。  It must have

produced an immense impression on the mind of Europe。  It was

almost as great a calamity to the Catholic Church of England as the

emancipation of slaves was to their Southern masters in our late

war。  Such a spoliation of the Church had not before taken place in

any country of Europe。  How great an evil the monastic system must

have been regarded by Parliament to warrant such an act!  Had it

not been popular; there would have been discontents amounting to a

general hostility to the throne。



It must also be borne in mind that this dissolution of the

monasteries; this attack on the monastic system; was not a

religious movement fanned by reformers; but an act of Parliament;

at the instance of a royal minister。  It was not done under the

direction of a Protestant king;for Henry was never a Protestant;

but as a public measure in behalf of morality and for reasons of

State。  It is true that Henry had; by his marriage with Anne Boleyn

and the divorce of his virtuous queen; defied the Pope and

separated England from Rome; so far as appointments to

ecclesiastical benefices are concerned。  But in offending the Pope

he also equally offended Charles V。  The results of his separation

from Rome; during his life; were purely political。  The King did

not give up the Mass or the Roman communion or Roman dogmas of

faith; he only prepared the way for reform in the next reign。  He

only intensified the hatred between the old conservative party and

the party of reform and progress。



How far Cromwell himself was a Protestant it is difficult to tell。

Doubtless he sympathized with the new religious spirit of the age;

but he did not openly avow the faith of Luther。  He was the able

and unscrupulous minister of an absolute monarch; bent on sweeping
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