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beacon lights of history-iii-2-第43章

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dignity of man amid the seductions and impediments of a gilded

material life。





AUTHORITIES。





Todd's Life of Cranmer; Strype's Life of Cranmer; Wood's Annals of

the Oxford University; Burnet's English Reformation; Doctor

Lingard's History of England; Macaulay's Essays; Fuller's Church

History; Gilpin's Life of Cranmer; Original Letters to Cromwell;

Hook's Lives of the Archbishops of Canterbury; Butler's Book of the

Roman Catholic Church; Wordsworth's Ecclesiastical biography;

Turner's Henry VIII。; Froude's History of England; Fox's Life of

Latimer; Turner's Reign of Mary。







IGNATIUS LOYOLA。



A。D。 1491…1556



RISE AND INFLUENCE OF THE JESUITS。





Next to the Protestant Reformation itself; the most memorable moral

movement in the history of modern times was the counter…reformation

in the Roman Catholic Church; finally effected; in no slight

degree; by the Jesuits。  But it has not the grandeur or historical

significance of the great insurrection of human intelligence which

was headed by Luther。  It was a revival of the pietism of the

Middle Ages; with an external reform of manners。  It was not

revolutionary; it did not cast off the authority of the popes; nor

disband the monasteries; nor reform religious worship: it rather

tended to strengthen the power of the popes; to revive monastic

life; and to perpetuate the forms of worship which the Middle Ages

had established。  No doubt a new religions life was kindled; and

many of the flagrant abuses of the papal empire were redressed; and

the lives of the clergy made more decent; in accordance with the

revival of intelligence。  Nor did it disdain literature or art; or

any form of modern civilization; but sought to combine progress

with old ideas; it was an effort to adapt the Roman theocracy to

changing circumstances; and was marked by expediency rather than

right; by zeal rather than a profound philosophy。



This movement took place among the Latin races;the Italians;

French; and Spaniards;having no hold on the Teutonic races except

in Austria; as much Slavonic as German。  It worked on a poor

material; morally considered; among peoples who have not been

distinguished for stamina of character; earnestness; contemplative

habits; and moral elevation;peoples long enslaved; frivolous in

their pleasures; superstitious; indolent; fond of fetes;

spectacles; pictures; and Pagan reminiscences。



The doctrine of justification by faith was not unknown; even in

Italy。  It was embraced by many distinguished men。  Contarini; an

illustrious Venetian; wrote a treatise on it; which Cardinal Pole

admired。  Folengo ascribed justification to grace alone; and

Vittoria Colonna; the friend of Michael Angelo; took a deep

interest in these theological inquiries。  But the doctrine did not

spread; it was not understood by the people;it was a speculation

among scholars and doctors; which gave no alarm to the Pope。  There

was even an attempt at internal reform under Paul III。 of the

illustrious family of the Farnese; successor of Leo X。 and Clement

VII。; the two renowned Medicean popes。  He made cardinals of

Contarini; Caraffa; Sadoleto; Pole; Giberto;all imbued with

reformative doctrines; and very religious; and these good men

prepared a plan of reform and submitted it to the Pope; which

ended; however; only in new monastic orders。



It was then that Ignatius Loyola appeared upon the stage; when

Luther was in the midst of his victories; and when new ideas were

shaking the pontifical throne。  The desponding successor of the

Gregorys and the Clements knew not where to look for aid in that

crisis of peril and revolution。  The monastic orders composed his

regular army; but they had become so corrupted that they had lost

the reverence of the people。  The venerable Benedictines had ceased

to be men of prayer and contemplation as in the times of Bernard

and Anselm; and were revelling in their enormous wealth。  The

cloisters of Cluniacs and Cisterciansbranches of the

Benedictineswere filled with idle and dissolute monks。  The

famous Dominicans and Franciscans; who had rallied to the defence

of the Papacy three centuries before;those missionary orders that

had filled the best pulpits and the highest chairs of philosophy in

the scholastic age;had become inexhaustible subjects of sarcasm

and mockery; for they were peddling relics and indulgences; and

quarrelling among themselves。  They were hated as inquisitors;

despised as scholastics; and deserted as preachers; the roads and

taverns were filled with them。  Erasmus laughed at them; Luther

abused them; and the Pope reproached them。  No hope from such men

as these; although they had once been renowned for their missions;

their zeal; their learning; and their preaching。



At this crisis Loyola and his companions volunteered their

services; and offered to go wherever the Pope should send them; as

preachers; or missionaries; or teachers; instantly; without

discussion; conditions; or rewards。  So the Pope accepted them;

made them a new religions Order; and they did what the Mendicant

Friars had done three hundred years before;they fanned a new

spirit; and rapidly spread over Europe; over all the countries to

which Catholic adventurers had penetrated; and became the most

efficient allies that the popes ever had。



This was in 1540; six years after the foundation of the Society of

Jesus had been laid on the Mount of Martyrs; in the vicinity of

Paris; during the pontificate of Paul III。  Don Inigo Lopez de

Recalde Loyola; a Spaniard of noble blood and breeding; at first a

page at the court of King Ferdinand; then a brave and chivalrous

soldier; was wounded at the siege of Pampeluna。  During a slow

convalescence; having read all the romances he could find; he took

up the 〃Lives of the Saints;〃 and became fired with religious zeal。

He immediately forsook the pursuit of arms; and betook himself

barefooted to a pilgrimage。  He served the sick in hospitals; he

dwelt alone in a cavern; practising austerities; he went as a

beggar on foot to Rome and to the Holy Land; and returned at the

age of thirty…three to begin a course of study。  It was while

completing his studies at Paris that he conceived and formed the

〃Society of Jesus。〃



From that time we date the counter…reformation。  In fifty years

more a wonderful change took place in the Catholic Church; wrought

chiefly by the Jesuits。  Yea; in sixteen years from that eventful

nightwhen far above the star…lit city the enthusiastic Loyola had

bound his six companions with irrevocable vowshe had established

his Society in the confidence and affection of Catholic Europe;

against the voice of universities; the fears of monarchs; and the

jealousy of the other monastic orders。  In sixteen years; this

ridiculed and wandering Spanish zealot had risen to a condition of

great influence and dignity; second only in power to the Pope

himself; animating the councils of the Vatican; moving the minds of

kings; controlling the souls of a numerous fraternity; and making

his influence felt in every corner of the world。  Before the

remembrance of his passionate eloquence; his eyes of fire; and his

countenance of seraphic piety had passed away from the minds of his

own generation; his disciples 〃had planted their missionary

stations among Peruvian mines; in the marts of the African slave…

trade; among the islands of the Indian Ocean; on the coasts of

Hindustan; in the cities of Japan and China; in the recesses of

Canadian forests; amid the wilds of the Rocky Mountains。〃  They had

the most important chairs in the universities; they were the

confessors of monarchs and men of rank; they had the control of the

schools of Italy; France; Austria; and Spain; and they had become

the most eloquent; learned; and fashionable preachers in all

Catholic countries。  They had grown to be a great institution;an

organization instinct with life; a mechanism endued with energy and

will; forming a body which could outwatch Argus with his hundred

eyes; and outwork Briareus with his hundred arms; they had twenty

thousand eyes open upon every cabinet; every palace; and every

private family in Catholic Europe; and twenty thousand arms

extended over the necks of every sovereign and all their subjects;…

…a mighty moral and spiritual power; irresponsible; irresistible;

omnipresent; connected intimately with the education; the learning;

and the religion of the age; yea; the prime agents in political

affairs; the prop alike of absolute monarchies and of the papal

throne; whose interests they made identical。  This association;

instinct with one will and for one purpose; has been beautifully

likened by Doctor Williams to the chariot in the Prophet's vision:

〃The spirit of the living creatures was in the wheels; wherever the

living creatures went; the wheels went with them; wherever those

stood; these stood: when the living creatures were li
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