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beacon lights of history-iii-2-第9章

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rarity of his gifts; his great attainments; elegant manners; and

refined tastes which made him the companion of the great; since at

that time only princes and nobles and ecclesiastical dignitaries

could appreciate his genius or enjoy his writings。



Although Chaucer had written several poems which were admired in

his day; and made translations from the French; among which was the

〃Roman de la Rose;〃 the most popular poem of the Middle Ages;a

poem which represented the difficulties attendant on the passion of

love; under the emblem of a rose which had to be plucked amid

thorns;yet his best works were written in the leisure of

declining years。



The occupation of the poet during the last twelve years of his life

was in writing his 〃Canterbury Tales;〃 on which his fame chiefly

rests; written not for money; but because he was impelled to write

it; as all true poets write and all great artists paint;ex

animo;because they cannot help writing and painting; as the

solace and enjoyment of life。  For his day these tales were a great

work of art; evidently written with great care。  They are also

stamped with the inspiration of genius; although the stories

themselves were copied in the main from the French and Italian;

even as the French and Italians copied from Oriental writers; whose

works were translated into the languages of Europe so that the

romances of the Middle Ages were originally produced in India;

Persia; and Arabia。  Absolute creation is very rare。  Even

Shakspeare; the most original of poets; was indebted to French and

Italian writers for the plots of many of his best dramas。  Who can

tell the remote sources of human invention; who knows the then

popular songs which Homer probably incorporated in his epics; who

can trace the fountains of those streams which have fertilized the

literary world?and hence; how shallow the criticism which would

detract from literary genius because it is indebted; more or less;

to the men who have lived ages ago。  It is the way of putting

things which constitutes the merit of men of genius。  What has

Voltaire or Hume or Froude told the world; essentially; that it did

not know before?  Read; for instance; half…a…dozen historians on

Joan of Arc: they all relate substantially the same facts。  Genius

and originality are seen in the reflections and deductions and

grand sentiments prompted by the narrative。  Let half…a…dozen

distinguished and learned theologians write sermons on Abraham or

Moses or David: they will all be different; yet the main facts will

be common to all。



The 〃Canterbury Tales〃 are great creations; from the humor; the

wit; the naturalness; the vividness of description; and the beauty

of the sentiments displayed in them; although sullied by occasional

vulgarities and impurities; which; however; in all their coarseness

do not corrupt the mind。  Byron complained of their coarseness; but

Byron's poetry is far more demoralizing。  The age was coarse; not

the mind of the author。  And after five hundred years; with all the

obscurity of language and obsolete modes of spelling; they still

give pleasure to the true lovers of poetry when they have once

mastered the language; which is not; after all; very difficult。  It

is true that most people prefer to read the great masters of

poetry; in later times; but the 〃Canterbury Tales〃 are interesting

and instructive to those who study the history of language and

literature。  They are links in the civilization of England。  They

paint the age more vividly and accurately than any known history。

The men and women of the fourteenth century; of all ranks; stand

out to us in fresh and living colors。  We see them in their dress;

their feasts; their dwellings; their language; their habits; and

their manners。  Amid all the changes in human thought and in social

institutions the characters appeal to our common humanity;

essentially the same under all human conditions。  The men and women

of the fourteenth century love and hate; eat and drink; laugh and

talk; as they do in the nineteenth。  They delight; as we do; in the

varieties of dress; of parade; and luxurious feasts。  Although the

form of these has changed; they are alive to the same sentiments

which move us。  They like fun and jokes and amusement as much as

we。  They abhor the same class of defects which disgust us;

hypocrisies; shams; lies。  The inner circle of their friendship is

the same as ours to…day; based on sincerity and admiration。  There

is the same infinite variety in character; and yet the same

uniformity。  The human heart beats to the same sentiments that it

does under all civilizations and conditions of life。  No people can

live without friendship and sympathy and love; and these are

ultimate sentiments of the soul; which are as eternal as the ideas

of Plato。  Why do the Psalms of David。  written for an Oriental

people four thousand years ago; excite the same emotions in the

minds of the people of England or France or America that they did

among the Jews?  It is because they appeal to our common humanity;

which never changes;the same to…day as it was in the beginning;

and will be to the end。  It is only form and fashion which change;

men remain the same。  The men and women of the Bible talked nearly

the same as we do; and seem to have had as great light on the

primal principles of wisdom and truth and virtue。  Who can improve

on the sagacity and worldly wisdom of the Proverbs of Solomon?

They have a perennial freshness; and appeal to universal

experience。  It is this fidelity to nature which is one of the

great charms of Shakspeare。  We quote his brief sayings as

expressive of what we feel and know of the certitudes of our moral

and intellectual life。  They will last forever; under every variety

of government; of social institutions; of races; and of languages。

And they will last because these every…day sentiments are put in

such pithy; compressed; unique; and novel form; like the Proverbs

of Solomon or the sayings of Epictetus。  All nations and ages alike

recognize the moral wisdom in the sayings of those immortal sages

whose writings have delighted and enlightened the world; because

they appeal to consciousness or experience。



Now it must be confessed that the Poetry of Chaucer does not abound

in the moral wisdom and spiritual insight and profound reflections

on the great mysteries of human life which stand out so

conspicuously in the writings of Dante; Shakspeare; Milton; Goethe;

and other first…class poets。  He does not describe the inner life;

but the outward habits and condition of the people of his times。

He is not serious enough; nor learned enough; to enter upon the

discussion of those high themes which agitated the schools and

universities; as Dante did one hundred years before。  He tells us

how monks and friars lived; not how they dreamed and speculated。

Nor are his sarcasms scorching and bitter; but rather humorous and

laughable。  He shows himself to be a genial and loving companion;

not an austere teacher of disagreeable truths。  He is not solemn

and intense; like Dante; he does not give wings to his fancy; like

Spenser; he has not the divine insight of Shakspeare; he is not

learned; like Milton; he is not sarcastic; like Pope; he does not

rouse the passions; like Byron; he is not meditative; like

Wordsworth;but he paints nature with great accuracy and delicacy;

as also the men and women of his age; as they appeared in their

outward life。  He describes the passion of love with great

tenderness and simplicity。  In all his poems; love is his greatest

theme;which he bases; not on physical charms; but the moral

beauty of the soul。  In his earlier life he does not seem to have

done full justice to women; whom he ridicules; but does not

despise; in whom he indeed sees the graces of chivalry; but not the

intellectual attraction of cultivated life。  But later in life;

when his experiences are broader and more profound; he makes amends

for his former mistakes。  In his 〃Legend of Good Women;〃 which he

wrote at the command of Anne of Bohemia; wife of Richard II。; he

eulogizes the sex and paints the most exalted sentiments of the

heart。  He not only had great vividness in the description of his

characters; but doubtless great dramatic talent; which his age did

not call out。  His descriptions of nature are very fresh and

beautiful; indicating a great love of nature;flowers; trees;

birds; lawns; gardens; waterfalls; falcons; dogs; horses; with whom

he almost talked。  He had a great sense of the ridiculous; hence

his humor and fun and droll descriptions; which will ever interest

because they are so fresh and vivid。  And as a poet he continually

improved as he advanced in life。  His last works are his best;

showing the care and labor he bestowed; as well as his fidelity to

nature。  I am amazed; considering his time; that he was so great an

artist without having a knowledge of the principles 
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