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10,000 dreams interpreted-第8章

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Objective life is one of the smallest compounds in real life。



Dream life is fuller of meaning and teaching of the inner; or God life;

than is the exterior life of man。  The mind receives education

from communing with the dream composition in the great circle。

Consult with your whole nature or circle before beginning a serious work;

partial consultations; or material advice only; often brings defeat

of objects sought; when a true home counsel would have brought success

and consequent happiness。



Man should live in his subjective realms and study more his

relation to other compositions or circles; thus fructifying

and making beautiful his own world through intercourse with

others who have worked in the great storehouse of subjectivity;

and who have climbed already from the basement into the light

of spiritual sunshine。



* * * *



A FEW QUESTIONS AND SUBJECTIVE ANSWERS REGARDING DREAMS。





QUESTION。What is a dream?



ANSWERA dream is an event transpiring in that world belonging to the mind

when the objective senses have withdrawn into rest or oblivion。



Then the spiritual man is living alone in the future or ahead

of objective life and consequently lives man's future first;

developing conditions in a way that enables waking man to shape

his actions by warnings; so as to make life a perfect existence。



Q。What relationship is sustained between the average man and his dreams?



A。A dream to the average or sensual person; bears the same relation to his

objective life that it maintained in the case of the ideal dreamer; but it

means pleasures; sufferings and advancements on a lower or material plane。



Q。Then why is man not always able to correctly interpret his dreams?



A。Just as words fail sometimes to express ideas; so dreams fail

sometimes in their mind pictures to portray coming events。



Q。If they relate to the future; why is it we so often dream

of the past?



A。When a person dreams of past events; those events are warnings of evil

or good; sometimes they are stamped so indelibly upon the subjective mind

that the least tendency of the waking mind to the past throws these pictures

in relief on the dream consciousness。



Q。Why is it that present environments often influence our dreams?



A。Because the future of man is usually affected by the present;

so if he mars the present by wilful wrongs; or makes it bright

by right living it will necessarily have influence on his dreams;

as they are forecastings of the future。



Q。What is an apparition?



A。It is the subjective mind stored with the wisdom gained from futurity;

and in its strenuous efforts to warn its present habitation

the corporal bodyof dangers just ahead; takes on the shape of a dear

one as the most effective method of imparting this knowledge。



Q。How does subjectivity deal with time?



A。There is no past and future to subjectivity。

It is all one living present。



Q。If that is so; why can't you tell us accurately of our future

as you do of our past?



A。Because events are like a procession; they pass a few at a time

and cast a shadow on subjective minds; and those which have passed

before the waking mind are felt by other minds also and necessarily

make a more lasting impression on the subjective mind。



* * * *





Q。To illustrate:  A person on retiring or closing his eyes had a face

appear to him; the forehead well formed but the lower parts distorted。

Explain this phenomenon?



A。A changed state from perfect sleep or waking possessed him。



Now; the man's face was only the expression of his real

thoughts and the state of his business combined。

His thoughts were strong and healthy; but his business fagging;

hence his own spirit is not a perfect likeness of his own soul;

as it takes every atom of earthly composition perfectly normal

to reproduce a perfect spirit picture of the soul or mortal man。

He would have seen a true likeness of himself had conditions

been favorable; thus a man knows when a complete whole is

his portion。  Study to make surroundings always harmonious。

Life is only being perfectly carried on when these conditions

are in unison。





HOW TO DEVELOP THE POWER TO DREAM。





Keep the mind clear and as free from material rubbish as is

possible and go to sleep in a negative condition (this will;

of course; have to be cultivated by the subject)。 A person can;

if he will; completely relax his mind and body to the receptive

mood required for dreams to appear as realities; or true

explanations of future events。



* * * *





To dream you are conversing with a dead relative; and that

relative endeavors to extract a promise from you; warns you

of coming distress unless you follow the advice given。

Disastrous consequences could be averted if minds could grasp

the inner workings and sight of the higher or spiritual self。

The voice of relatives is only that higher self taking form to approach

more distinctly the mind that lives near the material plane。

There is so little congeniality between common or material

natures that persons should depend more largely upon their own

subjectivity for true contentment and pleasure。



* * * *



DREAMS EXAGGERATED。





The will is suspended during sleep; so the dream mind is more a prey

to excitability than the waking mind。



Thus when images appear upon the dream vision they are frequently distorted

into hideous malformations that fill it with fear and excitement。





CONTRARY DREAMS。





The constant dwelling of the mind upon certain things distorts

their shapes upon subjectivity; thus throwing dreams in exactly

opposite channels to the waking reality。  Yet the dreamer always

feels a sense of being awake in dreams like these; and on awakening

experiences no recuperation of mind or body after such contrary dreams;

Sleep is not fully sustained while the dreamer is held by material

ideas in the subjective state。



* * * *



WHEN DREAMS ARE LESS PRESCIENT。





The cessation of the organs to perform healthful functions converts

a man into a different person; and dreams while in this state would

have no prophetic meaning; unless to warn the dreamer of this

disorganization of his physical system。



Dreams are symbols used by subjectivity to impress the objective

or material mind with a sense of coming good or evil。  Subjectivity is

the spiritual part of man。  The soul is that circle of man lying

just outside the gross materiality and partaking largely of it。

All thoughts and desires enter first the soul or material mind

and then cast themselves on the spirit。  Frequently the soul becomes

so filled with material or present ideas; that the spiritual symbols

are crowded out; and then it is that dreams seen to be contrary。

Material subjectivity; that is; all thoughts and ideas emanating

from material sources; go to make up this circle; then the mind

catches up the better thoughts of this section and weaves them

into a broader and more comprehensive power; sustaining the owner

in his own judgment。



And still another circle is formed of the finer compound of this;

which is spiritual subjectivity; or the highest element of intelligence

reached by man。  'This circle is ‘‘the spiritual man'' and relates

in substance to the spiritual soul of the macrocosm or universe。

It becomes strong or weak as we recognize or fail to recognize

it as a factor of being。  The process of spiritual development

is similar to that of the vegetable and animal kingdoms。

The trees on the outer rim of the forest are more capable of resisting

the wind than those more to the center; by reason of their exposure

to storms; the roots have penetrated with double strength far

into the earth; and the branches are braced with toughened bark

and closely knitted ligaments。



The same may be said of the animal kingdom。  The mind is developed

by vigorous exercise just as are likewise the muscles of the body。

The more these are cultivated by drawing from their parental affinities

in the macrocosm; the more knowledge or power they take on。

Thus as a man simulates in thought and action an ape; a tiger; a goat;

a snake or a lamb he takes on their characteristics and is swayed by

like influences to enmity; meekness; covetousness and avariciousness。

To illustrate further。  If he is cunning he draws on the fox of

the microcosm and becomes; in action and thought; like that animal。

If selfishness survives; the hog principle is aroused from its latent

cells in the microcosm and he is dominated by material appetites。

In a similar way he may perceive the spiritual in himself。

Nature's laws; with all their numberless and intricate ramifications

are simple in their harmony of process and uniformity of purpose

when applied to the physical and ethical developments of man。'



Possibilities for inner improvements or expansions rest with material man。

If he en
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