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second treatise of government-第18章

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 subject of any common…wealth; as may oblige  his son to be of that community; if he will enjoy those  possessions which were his father's; because that estate being  his father's property; he may dispose; or settle it; as he  pleases。      Sec。 117。  And this has generally given the occasion to  mistake in this matter; because commonwealths not permitting any  part of their dominions to be dismembered; nor to be enjoyed by  any but those of their community; the son cannot ordinarily enjoy  the possessions of his father; but under the same terms his  father did; by becoming a member of the society; whereby he puts  himself presently under the government he finds there  established; as much as any other subject of that common…wealth。   And thus the consent of freemen; born under government; which  only makes them members of it; being given separately in their  turns; as each comes to be of age; and not in a multitude  together; people take no notice of it; and thinking it not done  at all; or not necessary; conclude they are naturally subjects as  they are men。      Sec。 118。  But; it is plain; governments themselves  understand it otherwise; they claim no power over the son;  because of that they had over the father; nor look on children as  being their subjects; by their fathers being so。  If a subject of  England have a child; by an English woman in France; whose  subject is he?  Not the king of England's; for he must have leave  to be admitted to the privileges of it: nor the king of France's;  for how then has his father a liberty to bring him away; and  breed him as he pleases? and who ever was judged as a traytor or  deserter; if he left; or warred against a country; for being  barely born in it of parents that were aliens there?  It is plain  then; by the practice of governments themselves; as well as by  the law of right reason; that a child is born a subject of no  country or government。  He is under his father's tuition and  authority; till he comes to age of discretion; and then he is a  freeman; at liberty what government he will put himself under;  what body politic he will unite himself to: for if an  Englishman's son; born in France; be at liberty; and may do so;  it is evident there is no tie upon him by his father's being a  subject of this kingdom; nor is he bound up by any compact of his  ancestors。  And why then hath not his son; by the same reason;  the same liberty; though he be born any where else?  Since the 

power that a father hath naturally over his children; is the  same; where…ever they be born; and the ties of natural  obligations; are not bounded by the positive limits of kingdoms  and commonwealths。      Sec。 119。  Every man being; as has been shewed; naturally  free; and nothing being able to put him into subjection to any  earthly power; but only his own consent; it is to be considered;  what shall be understood to be a sufficient declaration of a  man's consent; to make him subject to the laws of any government。   There is a common distinction of an express and a tacit consent;  which will concern our present case。  No body doubts but an  express consent; of any man entering into any society; makes him  a perfect member of that society; a subject of that government。   The difficulty is; what ought to be looked upon as a tacit  consent; and how far it binds; i。e。   how far any one shall be  looked on to have consented; and thereby submitted to any  government; where he has made no expressions of it at all。  And  to this I say; that every man; that hath any possessions; or  enjoyment; of any part of the dominions of any government; cloth  thereby give his tacit consent; and is as far forth obliged to  obedience to the laws of that government; during such enjoyment;  as any one under it; whether this his possession be of land; to  him and his heirs for ever; or a lodging only for a week; or  whether it be barely travelling freely on the highway; and in  effect; it reaches as far as the very being of any one within the  territories of that government。      Sec。 120。  To understand this the better; it is fit to  consider; that every man; when he at first incorporates himself  into any commonwealth; he; by his uniting himself thereunto;  annexed also; and submits to the community; those possessions;  which he has; or shall acquire; that do not already belong to any  other government: for it would be a direct contradiction; for any  one to enter into society with others for the securing and  regulating of property; and yet to suppose his land; whose  property is to be regulated by the laws of the society; should be  exempt from the jurisdiction of that government; to which he  himself; the proprietor of the land; is a subject。   By the same  act therefore; whereby any one unites his person; which was  before free; to any common…wealth; by the same he unites his  possessions; which were before free; to it also; and they become;  both of them; person and possession; subject to the government  and dominion of that common…wealth; as long as it hath a being。   VVhoever therefore; from thenceforth; by inheritance; purchase;  permission; or otherways; enjoys any part of the land; so annexed  to; and under the government of that common…wealth; must take it  with the condition it is under; that is; of submitting to the  government of the common…wealth; under whose jurisdiction it is;  as far forth as any subject of it。      Sec。 121。  But since the government has a direct  jurisdiction only over the land; and reaches the possessor of it;  (before he has actually incorporated himself in the society) only  as he dwells upon; and enjoys that; the obligation any one is  under; by virtue of such enjoyment; to submit to the government;  begins and ends with the enjoyment; so that whenever the owner;  who has given nothing but such a tacit consent to the government;  will; by donation; sale; or otherwise; quit the said possession;  he is at liberty to go and incorporate himself into any other  common…wealth; or to agree with others to begin a new one; in  vacuis locis; in any part of the world; they can find free and  unpossessed: whereas he; that has once; by actual agreement; and  any express declaration; given his consent to be of any common… wealth; is perpetually and indispensably obliged to be; and  remain unalterably a subject to it; and can never be again in the  liberty of the state of nature; unless; by any calamity; the  government he was under comes to be dissolved; or else by some  public act cuts him off from being any longer a member of it。

     Sec。 122。  But submitting to the laws of any country; living  quietly; and enjoying privileges and protection under them; makes  not a man a member of that society: this is only a local  protection and homage due to and from all those; who; not being  in a state of war; come within the territories belonging to any  government; to all parts whereof the force of its laws extends。   But this no more makes a man a member of that society; a  perpetual subject of that common…wealth; than it would make a man  a subject to another; in whose family he found it convenient to  abide for some time; though; whilst he continued in it; he were  obliged to comply with the laws; and submit to the government he  found there。  And thus we see; that foreigners; by living all  their lives under another government; and enjoying the privileges  and protection of it; though they are bound; even in conscience;  to submit to its administration; as far forth as any denison; yet  do not thereby come to be subjects or members of that common… wealth。  Nothing can make any man so; but his actually entering  into it by positive engagement; and express promise and compact。   This is that; which I think; concerning the beginning of  political societies; and that consent which makes any one a  member of any common…wealth。



                      CHAP。  IX。            Of the Ends of Political Society and Government。

    Sec。 123。  IF man in the state of nature be so free; as has  been said; if he be absolute lord of his own person and  possessions; equal to the greatest; and subject to no body; why  will he part with his freedom? why will he give up this empire;  and subject himself to the dominion and controul of any other  power?  To which it is obvious to answer; that though in the  state of nature he hath such a right; yet the enjoyment of it is  very uncertain; and constantly exposed to the invasion of others:  for all being kings as much as he; every man his equal; and the  greater part no strict observers of equity and justice; the  enjoyment of the property he has in this state is very unsafe;  very unsecure。  This makes him willing to quit a condition;  which; however free; is full of fears and continual dangers: and  it is not without reason; that he seeks out; and is willing to  join in society with others; who are already united; or have a  mind to unite; for the mutual preservation of their lives;  liberties and estates; which I call by the general name;  property。      Sec。 124。  The great and chief end; therefore; of men's  uniting into commonwealths; and putting themselves under  government; is the preservation of their property。  To which in  the state of nature there are man
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