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subject of any common…wealth; as may oblige his son to be of that community; if he will enjoy those possessions which were his father's; because that estate being his father's property; he may dispose; or settle it; as he pleases。 Sec。 117。 And this has generally given the occasion to mistake in this matter; because commonwealths not permitting any part of their dominions to be dismembered; nor to be enjoyed by any but those of their community; the son cannot ordinarily enjoy the possessions of his father; but under the same terms his father did; by becoming a member of the society; whereby he puts himself presently under the government he finds there established; as much as any other subject of that common…wealth。 And thus the consent of freemen; born under government; which only makes them members of it; being given separately in their turns; as each comes to be of age; and not in a multitude together; people take no notice of it; and thinking it not done at all; or not necessary; conclude they are naturally subjects as they are men。 Sec。 118。 But; it is plain; governments themselves understand it otherwise; they claim no power over the son; because of that they had over the father; nor look on children as being their subjects; by their fathers being so。 If a subject of England have a child; by an English woman in France; whose subject is he? Not the king of England's; for he must have leave to be admitted to the privileges of it: nor the king of France's; for how then has his father a liberty to bring him away; and breed him as he pleases? and who ever was judged as a traytor or deserter; if he left; or warred against a country; for being barely born in it of parents that were aliens there? It is plain then; by the practice of governments themselves; as well as by the law of right reason; that a child is born a subject of no country or government。 He is under his father's tuition and authority; till he comes to age of discretion; and then he is a freeman; at liberty what government he will put himself under; what body politic he will unite himself to: for if an Englishman's son; born in France; be at liberty; and may do so; it is evident there is no tie upon him by his father's being a subject of this kingdom; nor is he bound up by any compact of his ancestors。 And why then hath not his son; by the same reason; the same liberty; though he be born any where else? Since the
power that a father hath naturally over his children; is the same; where…ever they be born; and the ties of natural obligations; are not bounded by the positive limits of kingdoms and commonwealths。 Sec。 119。 Every man being; as has been shewed; naturally free; and nothing being able to put him into subjection to any earthly power; but only his own consent; it is to be considered; what shall be understood to be a sufficient declaration of a man's consent; to make him subject to the laws of any government。 There is a common distinction of an express and a tacit consent; which will concern our present case。 No body doubts but an express consent; of any man entering into any society; makes him a perfect member of that society; a subject of that government。 The difficulty is; what ought to be looked upon as a tacit consent; and how far it binds; i。e。 how far any one shall be looked on to have consented; and thereby submitted to any government; where he has made no expressions of it at all。 And to this I say; that every man; that hath any possessions; or enjoyment; of any part of the dominions of any government; cloth thereby give his tacit consent; and is as far forth obliged to obedience to the laws of that government; during such enjoyment; as any one under it; whether this his possession be of land; to him and his heirs for ever; or a lodging only for a week; or whether it be barely travelling freely on the highway; and in effect; it reaches as far as the very being of any one within the territories of that government。 Sec。 120。 To understand this the better; it is fit to consider; that every man; when he at first incorporates himself into any commonwealth; he; by his uniting himself thereunto; annexed also; and submits to the community; those possessions; which he has; or shall acquire; that do not already belong to any other government: for it would be a direct contradiction; for any one to enter into society with others for the securing and regulating of property; and yet to suppose his land; whose property is to be regulated by the laws of the society; should be exempt from the jurisdiction of that government; to which he himself; the proprietor of the land; is a subject。 By the same act therefore; whereby any one unites his person; which was before free; to any common…wealth; by the same he unites his possessions; which were before free; to it also; and they become; both of them; person and possession; subject to the government and dominion of that common…wealth; as long as it hath a being。 VVhoever therefore; from thenceforth; by inheritance; purchase; permission; or otherways; enjoys any part of the land; so annexed to; and under the government of that common…wealth; must take it with the condition it is under; that is; of submitting to the government of the common…wealth; under whose jurisdiction it is; as far forth as any subject of it。 Sec。 121。 But since the government has a direct jurisdiction only over the land; and reaches the possessor of it; (before he has actually incorporated himself in the society) only as he dwells upon; and enjoys that; the obligation any one is under; by virtue of such enjoyment; to submit to the government; begins and ends with the enjoyment; so that whenever the owner; who has given nothing but such a tacit consent to the government; will; by donation; sale; or otherwise; quit the said possession; he is at liberty to go and incorporate himself into any other common…wealth; or to agree with others to begin a new one; in vacuis locis; in any part of the world; they can find free and unpossessed: whereas he; that has once; by actual agreement; and any express declaration; given his consent to be of any common… wealth; is perpetually and indispensably obliged to be; and remain unalterably a subject to it; and can never be again in the liberty of the state of nature; unless; by any calamity; the government he was under comes to be dissolved; or else by some public act cuts him off from being any longer a member of it。
Sec。 122。 But submitting to the laws of any country; living quietly; and enjoying privileges and protection under them; makes not a man a member of that society: this is only a local protection and homage due to and from all those; who; not being in a state of war; come within the territories belonging to any government; to all parts whereof the force of its laws extends。 But this no more makes a man a member of that society; a perpetual subject of that common…wealth; than it would make a man a subject to another; in whose family he found it convenient to abide for some time; though; whilst he continued in it; he were obliged to comply with the laws; and submit to the government he found there。 And thus we see; that foreigners; by living all their lives under another government; and enjoying the privileges and protection of it; though they are bound; even in conscience; to submit to its administration; as far forth as any denison; yet do not thereby come to be subjects or members of that common… wealth。 Nothing can make any man so; but his actually entering into it by positive engagement; and express promise and compact。 This is that; which I think; concerning the beginning of political societies; and that consent which makes any one a member of any common…wealth。
CHAP。 IX。 Of the Ends of Political Society and Government。
Sec。 123。 IF man in the state of nature be so free; as has been said; if he be absolute lord of his own person and possessions; equal to the greatest; and subject to no body; why will he part with his freedom? why will he give up this empire; and subject himself to the dominion and controul of any other power? To which it is obvious to answer; that though in the state of nature he hath such a right; yet the enjoyment of it is very uncertain; and constantly exposed to the invasion of others: for all being kings as much as he; every man his equal; and the greater part no strict observers of equity and justice; the enjoyment of the property he has in this state is very unsafe; very unsecure。 This makes him willing to quit a condition; which; however free; is full of fears and continual dangers: and it is not without reason; that he seeks out; and is willing to join in society with others; who are already united; or have a mind to unite; for the mutual preservation of their lives; liberties and estates; which I call by the general name; property。 Sec。 124。 The great and chief end; therefore; of men's uniting into commonwealths; and putting themselves under government; is the preservation of their property。 To which in the state of nature there are man