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the psychology of revolution-第32章

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permanent guillotine and the final anarchy; or the ensuing return

to tradition and order; guided by the iron hand of a soldier?



In the development of events which ensued from the early actions

of the revolutionary Assemblies the most striking; perhaps; was

the rise and development of the government of the crowdof mob

rule。



Behind the facts which we have been consideringthe taking of

the Bastille; the invasion of Versailles; the massacres of

September; the attack on the Tuileries; the murder of the Swiss

Guards; and the downfall and imprisonment of the kingwe can

readily perceive the laws affecting the psychology of crowds and

their leaders。



We shall now see that the power of the multitude will

progressively increase; overcome all other powers; and finally

replace them。







CHAPTER III



THE PSYCHOLOGY OF THE CONVENTION



1。  The Legend of the Convention。



The history of the Convention is not merely fertile in

psychological documents。  It also shows how powerless the

witnesses of any period and even their immediate successors are

to form an exact idea of the events which they have witnessed;

and the men who have surrounded them。



More than a century has elapsed since the Revolution; and men are

only just beginning to form judgments concerning this period

which; if still often doubtful enough; are slightly more accurate

than of old。



This happens; not only because new documents are being drawn from

the archives; but because the legends which enveloped that

sanguinary period in a magical cloud are gradually vanishing with

the passage of time。



Perhaps the most tenacious legend of all was that which until

formerly used to surround the personages to whom our fathers

applied the glorious epithet; ‘‘the Giants of the Convention。''



The struggles of the Convention against France in insurrection

and Europe in arms produced such an impression that the heroes of

this formidable struggle seemed to belong to a race of supermen

or Titans。



The epithet ‘‘giant'' seemed justified so long as the events of

the period were confused and massed together。  Regarded as

connected when it was simply simultaneous; the work of the armies

was confounded with that of the Convention。  The glory of the

first recoiled upon the second; and served as an excuse for the

hecatombs of the Terror; the ferocity of the civil war; and the

devastation of France。



Under the penetrating scrutiny of modern criticism; the

heterogeneous mass of events has been slowly disentangled。  The

armies of the Republic have retained their old prestige; but we

have been forced to recognise that the men of the Convention;

absorbed entirely by their intestine conflicts; had very little

to do with their victories。  At the most two or three members of

the committees of the Assembly were concerned with the armies;

and the fact that they were victorious was due; apart from their

numbers and the talents of their young generals; to the

enthusiasm with which a new faith had inspired them。



In a later chapter; devoted to the revolutionary armies; we shall

see how they conquered Europe in arms。  They set out inspired by

the ideas of liberty and equality which constituted the new

gospel; and once on the frontiers; which were to keep them so

long; they retained a special mentality; very different from that

of the Government; which they first knew nothing of and

afterwards despised。



Having no part whatever in their victories; the men of the

Convention contented themselves with legislating at hazard

according to the injunctions of the leaders who directed them;

and who claimed to be regenerating France by means of the

guillotine。



But it was thanks to these valiant armies that the history of the

Convention was transformed into an apotheosis which affected

several generations with a religious respect which even to…day is

hardly extinct。



Studying in detail the psychology of the ‘‘Giants'' of the

Convention; we find their magnitude shrink very rapidly。  They

were in general extremely mediocre。  Their most fervent

defenders; such as M。 Aulard; are obliged to admit as much。



This is how M。 Aulard puts it in his History of the French

Revolution:



‘‘It has been said that the generation which from 1789 to 1799

did such great and terrible things was a generation of giants;

or; to put it more plainly; that it was a generation more

distinguished than that which preceded it or that which followed。



This is a retrospective illusion。  The citizens who formed the

municipal and Jacobin or nationalist groups by which the

Revolution was effected do not seem to have been superior; either

in enlightenment or in talents; to the Frenchmen of the time of

Louis XV。 or of Louis Philippe。  Were those exceptionally gifted

whose names history has retained because they appeared on the

stage of Paris; or because they were the most brilliant orators

of the various revolutionary Assemblies?  Mirabeau; up to a

certain point; deserved the title of genius; but as to the rest

Robespierre; Danton; Vergniaudhad they truly more talent; for

example; than our modern orators?  In 1793; in the time of the

supposed ‘giants;' Mme。 Roland wrote in her memoirs:  ‘France was

as though drained of men; their dearth during this revolution is

truly surprising; there have scarcely been any but pigmies。' ''



If after considering the men of the Convention individually we

consider them in a body; we may say that they did not shine

either by intelligence or by virtue or by courage。  Never did a

body of men manifest such pusillanimity。  They had no courage

save in their speeches or in respect of remote dangers。  This

Assembly; so proud and threatening in its speech when addressing

royalty; was perhaps the most timid and docile political

collectivity that the world has ever known。  We see it slavishly

obedient to the orders of the clubs and the Commune; trembling

before the popular delegations which invaded it daily; and

obeying the injunctions of the rioters to the point of handing

over to them its most brilliant members。  The Convention affords

the world a melancholy spectacle; voting; at the popular behest;

laws so absurd that it is obliged to annul them as soon as the

rioters have quitted the hall。



Few Assemblies have given proof of such weakness。  When we wish

to show how low a popular Government can fall we have only to

point to the Convention。





2。  Results of the Triumph of the Jacobin Religion





Among the causes that gave the Convention its special

physiognomy; one of the most important was the definite

establishment of a revolutionary religion。  A dogma which was at

first in process of formation was at last finally erected。



This dogma was composed of an aggregate of somewhat inconsistent

elements。  Nature; the rights of man; liberty; equality; the

social contract; hatred of tyrants; and popular sovereignty

formed the articles of a gospel which; to its disciples; was

above discussion。  The new truths had found apostles who were

certain of their power; and who finally; like believers all the

world over; sought to impose them by force。  No heed should be

taken of the opinion of unbelievers; they all deserved to be

exterminated。



The hatred of heretics having been always; as we have seen; in

respect of the Reformation; an irreducible characteristic of

great beliefs; we can readily comprehend the intolerance of the

Jacobin religion。



The history of the Reformation proves also that the conflict

between two allied beliefs is very bitter。  We must not;

therefore; be astonished that in the Convention the Jacobins

fought furiously against the other republicans; whose faith

hardly differed from their own。



The propaganda of the new apostles was very energetic。  To

convert the provinces they sent thither zealous disciples

escorted by guillotines。  The inquisitors of the new faith would

have no paltering with error。  As Robespierre said; ‘‘The

republic is the destruction of everything that is opposed to

it。''  What matter that the country refused to be regenerated? 

It should be regenerated despite itself。  ‘‘We will make a

cemetery of France;'' said Carrier; ‘‘rather than fail to

regenerate it in our own way。''



The Jacobin policy derived from the new faith was very simple。 

It consisted in a sort of equalitarian Socialism; directed by a

dictatorship which would brook no opposition。



Of practical ideas consistent with the economic necessities and

the true nature of man; the theorists who ruled France would have

nothing to say。  Speech and the guillotine sufficed them。  Their

speeches were childish。  ‘‘Never a fact;'' says Taine; ‘‘nothing

but abstractions; strings of sentences about Nature; reason; the

people; tyrants; liberty: like so many puffed…out balloons

uselessly jostling in space。  If we did not know that
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