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the psychology of revolution-第55章

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them。







'14' The impotence of ministers in their own departments has been

well described by one of them; M。 Cruppi; in a recent book。  The

most ardent wishes of the minister being immediately paralysed by

his department; he promptly ceases to struggle against it。









This diminution of the power of democratic Governments can

only develop。  One of the most constant laws of history is that

of which I have already spoken:  Immediately any one class

becomes preponderantnobles; clergy; army; or the peopleit

speedily tends to enslave others。  Such were the Roman armies;

which finally appointed and overthrew the emperors; such were the

clergy; against whom the kings of old could hardly struggle; such

were the States General; which at the moment of Revolution

speedily absorbed all the powers of government; and supplanted

the monarchy。



The caste of functionaries is destined to furnish a fresh proof

of the truth of this law。  Preponderant already; they are

beginning to speak loudly; to make threats; and even to indulge

in strikes; such as that of the postmen; which was quickly

followed by that of the Government railway employees。  The

administrative power thus forms a little State within the State;

and if its present rate of revolution continues it will soon

constitute the only power in the State。  Under a Socialist

Government there would be no other power。  All our revolutions

would then have resulted in stripping the king of his powers and

his throne in order to bestow them upon the irresponsible;

anonymous and despotic class of Government clerks。



To foresee the issue of all the conflicts which threaten to cloud

the future is impossible。  We must steer clear of pessimism as of

optimism; all we can say is that necessity will always finally

bring things to an equilibrium。  The world pursues its way

without bothering itself with our speeches; and sooner or later

we manage to adapt ourselves to the variations of our

environment。  The difficulty is to do so without too much

friction; and above all to resist the chimerical conceptions of

dreamers。  Always powerless to re…organise the world; they have

often contrived to upset it。



Athens; Rome; Florence; and many other cities which formerly

shone in history; were victims of these terrible theorists。  The

results of their influence has always been the sameanarchy;

dictatorship; and decadence。



But such lessons will not affect the numerous Catilines of the

present day。  They do not yet see that the movements unchained by

their ambitions threaten to submerge them。  All these Utopians

have awakened impossible hopes in the mind of the crowd; excited

their appetites; and sapped the dykes which have been slowly

erected during the centuries to restrain them。



The struggle of the blind multitudes against the elect is one of

the continuous facts of history; and the triumph of popular

sovereignties without counterpoise has already marked the end of

more than one civilisation。  The elect create; the plebs

destroys。  As soon as the first lose their hold the latter begins

its precious work。



The great civilisations have only prospered by dominating their

lower elements。  It is not only in Greece that anarchy;

dictatorship; invasion; and; finally; the loss of independence

has resulted from the despotism of a democracy。  Individual

tyranny is always born of collective tyranny。  It ended the first

cycle of the greatness of Rome; the Barbarians achieved the

second。







CONCLUSIONS



The principal revolutions of history have been studied in this

volume。  But we have dealt more especially with the most

important of allthat which for more than twenty years

overwhelmed all Europe; and whose echoes are still to be heard。



The French Revolution is an inexhaustible mine of psychological

documents。  No period of the life of humanity has presented such

a mass of experience; accumulated in so short a time。



On each page of this great drama we have found numerous

applications of the principles expounded in my various works;

concerning the transitory mentality of crowds and the permanent

soul of the peoples; the action of beliefs; the influence of

mystic; affective; and collective elements; and the conflict

between the various forms of logic。



The Revolutionary Assemblies illustrate all the known laws of the

psychology of crowds。  Impulsive and timid; they are dominated by

a small number of leaders; and usually act in a sense contrary to

the wishes of their individual members。



The Royalist Constituent Assembly destroyed an ancient monarchy;

the humanitarian Legislative Assembly allowed the massacres of

September。  The same pacific body led France into the most

formidable campaigns。



There were similar contradictions during the Convention。  The

immense majority of its members abhorred violence。  Sentimental

philosophers; they exalted equality; fraternity; and liberty; yet

ended by exerting the most terrible despotism。



The same contradictions were visible during the Directory。 

Extremely moderate in their intentions at the outset; the

Assemblies were continually effecting bloodthirsty coups

d'etat。  They wished to re…establish religious peace; and

finally sent thousands of priests into imprisonment。  They wished

to repair the ruins which covered France; and only succeeded in

adding to them。



Thus there was always a complete contradiction between the

individual wills of the men of the revolutionary period and the

deeds of the Assemblies of which they were units。



The truth is that they obeyed invisible forces of which they were

not the masters。  Believing that they acted in the name of pure

reason; they were really subject to mystic; affective; and

collective influences; incomprehensible to them; and which we are

only to…day beginning to understand。





Intelligence has progressed in the course of the ages; and has

opened a marvellous outlook to man; although his character; the

real foundation of his mind; and the sure motive of his actions;

has scarcely changed。  Overthrown one moment; it reappears the

next。  Human nature must be accepted as it is。



The founders of the Revolution did not resign themselves to the

facts of human nature。  For the first time in the history

of humanity they attempted to transform men and society in the

name of reason。



Never was any undertaking commenced with such chances of success。 

The theorists; who claimed to effect it; had a power in their

hands greater than that of any despot。



Yet; despite this power; despite the success of the armies;

despite Draconian laws and repeated coups d'etat; the

Revolution merely heaped ruin upon ruin; and ended in a

dictatorship。



Such an attempt was not useless; since experience is necessary to

the education of the peoples。  Without the Revolution it would

have been difficult to prove that pure reason does not enable us

to change human nature; and; consequently; that no society can be

rebuilt by the will of legislators; however absolute their power。





Commenced by the middle classes for their own profit; the

Revolution speedily became a popular movement; and at the same

time a struggle of the instinctive against the rational; a revolt

against all the constraints which make civilisation out of

barbarism。  It was by relying on the principle of popular

sovereignty that the reformers attempted to impose their

doctrines。  Guided by leaders; the people intervened incessantly

in the deliberations of the Assemblies; and committed the most

sanguinary acts of violence。



The history of the multitudes during the Revolution is eminently

instructive。  It shows the error of the politicians who attribute

all the virtues to the popular soul。



The facts of the Revolution teach us; on the contrary; that a

people freed from social constraints; the foundations of

civilisation; and abandoned to its instinctive impulses; speedily

relapses into its ancestral savagery。  Every popular revolution

which succeeds in triumphing is a temporary return to barbarism。 

If the Commune of 1871 had lasted; it would have repeated the

Terror。  Not having the power to kill so many people; it had to

confine itself to burning the principal monuments of the capital。



The Revolution represents the conflict of psychological forces

liberated from the bonds whose function it is to restrain them。 

Popular instincts; Jacobin beliefs; ancestral influences;

appetites; and passions unloosed; all these various influences

engaged in a furious mutual conflict for the space of ten years;

during which time they soaked France in blood and covered the

land with ruins。



Seen from a distance; this seems to be the whole upshot of the

Revolution。  There was nothing homogeneous about it。  One must

resort to analysis before one can understand and grasp the great

drama and dis
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