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the psychology of revolution-第9章

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it。



The victorious government understood moreover the necessity of

satisfying the legitimate claims of the enlightened portion of

the nation。  It created a parliament instructed to prepare laws

and control expenditure。



The history of the Russian Revolution shows us how a government;

all of whose natural supports have crumbled in succession; can;

with wisdom and firmness; triumph over the most formidable

obstacles。  It has been very justly said that governments are not

overthrown; but that they commit suicide。





3。  Revolutions effected by Governments。Examples:  

China; Turkey; &c。





Governments almost invariably fight revolutions; they hardly ever

create them。  Representing the needs of the moment and general

opinion; they follow the reformers timidly; they do not precede

them。  Sometimes; however; certain governments have attempted

those sudden reforms which we know as revolutions。  The stability

or instability of the national mind decrees the success or

failure of such attempts。



They succeed when the people on whom the government seeks to

impose new institutions is composed of semi…barbarous tribes;

without fixed laws; without solid traditions; that is to say;

without a settled national mind。  Such was the condition of

Russia in the days of Peter the Great。  We know how he sought to

Europeanise the semi…Asiatic populations by means of force。



Japan is another example of a revolution effected by a

government; but it was her machinery; not her mind that was

reformed。



It needs a very powerful autocrat; seconded by a man of genius;

to succeed; even partially; in such a task。  More often than not

the reformer finds that the whole people rises up against him。 

Then; to the contrary of what befalls in an ordinary revolution;

the autocrat is revolutionary and the people is conservative。 

But an attentive study will soon show you that the peoples are

always extremely conservative。



Failure is the rule with these attempts。  Whether effected by the

upper classes or the lower; revolutions do not change the souls

of peoples that have been a long time established。  They only

change those things that are worn by time and ready to fall。



China is at the present time making a very interesting but

impossible experiment; in seeking; by means of the government;

suddenly to renew the institutions of the country。  The

revolution which overturned the dynasty of her ancient sovereigns

was the indirect consequence of the discontent provoked by

reforms which the government had sought to impose with a view to

ameliorating the condition of China。  The suppression of opium

and gaming; the reform of the army; and the creation of schools;

involved an increase of taxation which; as well as the reforms

themselves; greatly indisposed the general opinion。



A few cultured Chinese educated in the schools of Europe profited

by this discontent to raise the people and proclaim a republic;

an institution of which the Chinese could have had no conception。



It surely cannot long survive; for the impulse which has given

birth to it is not a movement of progress; but of reaction。  The

word republic; to the Chinaman intellectualised by his European

education; is simply synonymous with the rejection of the yoke of

laws; rules; and long…established restraints。  Cutting off his

pigtail; covering his head with a cap; and calling himself a

Republican; the young Chinaman thinks to give the rein to all his

instincts。  This is more or less the idea of a republic that a

large part of the French people entertained at the time of the

great Revolution。



China will soon discover the fate that awaits a society deprived

of the armour slowly wrought by the past。  After a few years of

bloody anarchy it will be necessary to establish a power whose

tyranny will inevitably be far severer than that which was

overthrown。  Science has not yet discovered the magic ring

capable of saving a society without discipline。  There is no need

to impose discipline when it has become hereditary; but when the

primitive instincts have been allowed to destroy the barriers

painfully erected by slow ancestral labours; they cannot be

reconstituted save by an energetic tyranny。



As a proof of these assertions we may instance an experiment

analogous to that undertaken by China; that recently attempted by

Turkey。  A few years ago young men instructed in European schools

and full of good intentions succeeded; with the aid of a

number of officers; in overthrowing a Sultan whose tyranny seemed

insupportable。  Having acquired our robust Latin faith in the

magic power of formulae; they thought they could establish the

representative system in a country half…civilised; profoundly

divided by religious hatred; and peopled by divers races。



The attempt has not prospered hitherto。  The authors of the

reformation had to learn that despite their liberalism they were

forced to govern by methods very like those employed by the

government overthrown。  They could neither prevent summary

executions nor wholesale massacres of Christians; nor could they

remedy a single abuse。



It would be unjust to reproach them。  What in truth could they

have done to change a people whose traditions have been fixed so

long; whose religious passions are so intense; and whose

Mohammedans; although in the minority; legitimately claim to

govern the sacred city of their faith according to their code? 

How prevent Islam from remaining the State religion in a country

where civil law and religious law are not yet plainly separated;

and where faith in the Koran is the only tie by which the idea of

nationality can be maintained?



It was difficult to destroy such a state of affairs; so that we

were bound to see the re…establishment of an autocratic

organisation with an appearance of constitutionalismthat is to

say; practically the old system once again。  Such attempts afford

a good example of the fact that a people cannot choose its

institutions until it has transformed its mind。





4。  Social elements which survive the changes of Government after

Revolution。





What we shall say later on as to the stable foundation of the

national soul will enable us to appreciate the force of systems

of government that have been long established; such as ancient

monarchies。  A monarch may easily be overthrown by conspirators;

but these latter are powerless against the principles which the

monarch represents。  Napoleon at his fall was replaced not by his

natural heir; but by the heir of kings。  The latter incarnated an

ancient principle; while the son of the Emperor personified ideas

that were as yet imperfectly established in men's minds。



For the same reason a minister; however able; however great the

services he has rendered to his country; can very rarely

overthrow his Sovereign。  Bismarck himself could not have done

so。  This great minister had single…handed created the unity of

Germany; yet his master had only to touch him with his finger and

he vanished。  A man is as nothing before a principle supported by

opinion。



But even when; for various reasons; the principle incarnated by a

government is annihilated with that government; as happened at

the time of the French Revolution; all the elements of social

organisation do not perish at the same time。



If we knew nothing of France but the disturbances of the last

hundred years and more we might suppose the country to live in a

state of profound anarchy。  Now her economic; industrial; and

even her political life manifests; on the contrary; a continuity

that seems to be independent of all revolutions and governments。



The fact is that beside the great events of which history treats

are the little facts of daily life which the books neglect to

tell。  They are ruled by imperious necessities which halt for no

man。  Their total mass forms the real framework of the life of

the people。



While the study of great events shows us that the nominal

government of France has been frequently changed in the space of

a century; an examination of the little daily events will prove;

on the contrary; that her real government has been little

altered。



Who in truth are the real rulers of a people?  Kings and

ministers; no doubt; in the great crises of national life; but

they play no part whatever in the little realities which make up

the life of every day。  The real directing forces of a country

are the administrations; composed of impersonal elements which

are never affected by the changes of government。  Conservative of

traditions; they are anonymous and lasting; and constitute an

occult power before which all others must eventually bow。  Their

action has even increased to such a degree that; as we shall

presently show; there is a danger that they may form an anonymous

State more powerful than the official State。  France has thu
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