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induction00-第1章

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                                 THE DECAMERON

                             by Boccaccio Giovanni




  THE INDUCTION OF THE AUTHOR TO THE FOLLOWING DISCOURSES



  Gracious Ladies; so often as I consider with my selfe; and observe

respectively; how naturally you are enclined to compassion; as many

times doe I acknowledge; that this present worke of mine; will (in

your judgement) appeare to have but a harsh and offensive beginning;

in regard of the mournfull remembrance it beareth at the verie

entrance of the last Pestilentiall mortality; universally hurtfull

to all that beheld it; or otherwise came to knowledge of it。 But for

all that; I desire it may not be so dreadfull to you; to hinder your

further proceeding in reading; as if none were to looke thereon; but

with sighes and teares。 For; I could rather wish; that so fearefull

a beginning; should seeme but as an high and steepy hil appeares to

them; that attempt to travell farre on foote; and ascending the same

with some difficulty; come afterward to walk upon a goodly even

plaine; which causeth the more contentment in them; because the

attayning thereto was hard and painfull。 For even as pleasures are cut

off by griefe and anguish; so sorrowes cease by joyes most sweete

and happie arriving。

  After this briefe mollestation; briefe I say; because it is

contained within small compasse of Writing; immediately followeth

the most sweete and pleasant taste of pleasure; whereof (before) I

made promise to you。 Which (peradventure) could not bee expected by

such a beginning; if promise stood not thereunto engaged。 And

indeed; if I could well have conveyed you to the center of my

desire; by any other way; then so rude and rocky a passage as this is;

I would gladly have done it。 But because without this Narration; we

could not demonstrate the occasion how and wherefore the matters

hapned; which you shall reade in the ensuing Discourses: I must set

them downe (even as constrained thereto by meere necessity) in writing

after this manner。

  The yeare of our blessed Saviours incarnation; 1348; that

memorable mortality happened in the excellent City; farre beyond all

the rest in Italy; which plague; by operation of the superiour bodies;

or rather for our enormous iniquities; by the just anger of God was

sent upon us mortals。 Some few yeeres before; it tooke beginning in

the Easterne partes; sweeping thence an innumerable quantity of living

soules: extending it selfe afterward from place to place Westward;

until it seized on the said City。 Where neither humane skill or

providence; could use any prevention; notwithstanding it was

cleansed of many annoyances; by diligent Officers thereto deputed:

besides prohibition of all sickly persons enterance; and all

possible provision dayly used for conservation of such as were in

health; with incessant prayers and supplications of devoute people;

for the asswaging of so dangerous a sicknesse。

  About the beginning of the yeare; it also began in very strange

manner; as appeared by divers admirable effects; yet not as it had

done in the East Countries; where Lord or Lady being touched

therewith; manifest signes of inevitable death followed thereon; by

bleeding at the nose。 But here it began with yong children; male and

female; either under the armepits; or in the groine by certaine

swellings; in some to the bignesse of an Apple; in others like an

Egge; and so in divers greater or lesser; which (in their vulgar

Language) they termed to be a Botch or Byle。 In very short time after;

those two infected parts were growne mortiferous; and would disperse

abroad indifferently; to all parts of the body; whereupon; such was

the quality of the disease; to shew it selfe by blacke or blew

spottes; which would appeare on the armes of many; others on their

thighes; and every part else of the body: in some great and few; in

others small and thicke。

  Now; as the Byle (at the beginning) was an assured signe of neere

approaching death; so prooved the spots likewise to such as had

them: for the curing of which sicknesse it seemed; that the Physitians

counsell; the vertue of Medicines; or any application else; could

not yeeld any remedy: but rather it plainely appeared; that either the

nature of the disease would not endure it; or ignorance in the

Physitians could not comprehend from whence the cause proceeded; and

so by consequent; no resolution was to be determined。 Moreover; beside

the number of such as were skilfull in Art; many more both women and

men; without ever having any knowledge in Physicke; became Physitians:

so that not onely few were healed; but (well…neere) all dyed; within

three dayes after the saide signes were seene; some sooner; and others

later; commonly without either Feaver; or any other accident。

  And this pestilence was yet of farre greater power or violence; for;

not onely healthfull persons speaking to the sicke; comming to see

them; or ayring cloathes in kindnesse to comfort them; was an occasion

of ensuing death: but touching their garments; or any foode whereon

the sicke person fed; or any thing else used in his service; seemed to

transferre the disease from the sicke to the sound; in very rare and

miraculous manner。 Among which matter of marvell; let me tell you

one thing; which if the eyes of many (as well as mine owne) had not

seene; hardly could I be perswaded to write it; much lesse to

beleeve it; albeit a man of good credit should report it。 I say;

that the quality of this contagious pestilence was not onely of such

efficacy; in taking and catching it one of another; either men or

women: but it extended further; even in the apparent view of many;

that the cloathes; or anything else; wherein one died of that disease;

being toucht; or lyen on by any beast; farre from the kind or

quality of man; they did not onely contaminate and infect the said

beast; were it Dogge; Cat; or any other; but also it died very soone

after。

  Mine owne eyes (as formerly I have said) among divers other; one day

had evident experience heereof: for some poore ragged cloathes of

linnen and wollen; torne from a wretched body dead of that disease;

and hurled in the open streete; two Swine going by; and (according

to their naturall inclination) seeking for foode on every dunghill;

tossed and tumbled the cloaths with their snouts; rubbing their

heads likewise upon them; and immediately; each turning twice or

thrice about; they both fell downe dead on the saide cloathes; as

being fully infected with the contagion of them: which accident; and

other the like; if not far greater; begat divers feares and

imaginations in them that beheld them; all tending to a most

inhumane and uncharitable end; namely; to flie thence from the

sicke; and touching any thing of theirs; by which meanes they

thought their health should be safely warranted。

  Some there were; who considered with themselves; that living

soberly; with abstinence from all superfluity; it would be a

sufficient resistance against all hurtfull accidents。 So combining

themselves in a sociable manner; they lived as separatists from all

other company; being shut up in such houses; where no sicke body

should be neere them。 And there; for their more security; they used

delicate viands and excellent wines; avoiding luxurie; and refusing

speech to one another; not looking forth at the windowes; to heare

no cries of dying people; or see any coarses carried to buriall; but

having musicall instruments; lived there in all possible pleasure。

Others; were of a contrary opinion; who avouched; that there was no

other physicke more certaine; for a disease so desperate; then to

drinke hard; be merry among themselves; singing continually; walking

every where; and satisfying their appetites with whatsoever they

desired; laughing; and mocking at every mournefull accident; and so

they vowed to spend day and night: for now they would goe to one

Taverne; then to another; living without any rule or measure; which

they might very easily doe; because every one of them; (as if he

were to live no longer in this World) had even forsaken all things

that hee had。 By meanes whereof; the most part of the houses were

become common; and all strangers; might do the like (if they pleased

to adventure it) even as boldly as the Lord or owner; without any

let or contradiction。

  Yet in all this their beastly behaviour; they were wise enough; to

shun (so much as they might) the weake and sickly: In misery and

affliction of our City; the venerable authority of the Lawes; as

well divine as humane; was even destroyed; as it were; through want of

the lawfull Ministers of them。 For they being all dead; or lying sicke

with the rest; or else lived so solitary; in such great necessity of

servants and attendants; as they could not execute any office; whereby

it was lawfull for every one to do as he listed。

  Betweene these two rehearsed extremities of life; there wer
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