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the writings of the ancients； that he who speaks what he thinks； strikes
much more home than he who only feigns。 Hear Cicero speak of the love of
liberty： hear Brutus speak of it； the mere written words of this man
sound as if he would purchase it at the price of his life。 Let Cicero；
the father of eloquence； treat of the contempt of death； let Seneca do
the same： the first languishingly drawls it out so you perceive he would
make you resolve upon a thing on which he is not resolved himself； he
inspires you not with courage； for he himself has none； the other
animates and inflames you。 I never read an author； even of those who
treat of virtue and of actions； that I do not curiously inquire what kind
of a man he was himself； for the Ephori at Sparta； seeing a dissolute
fellow propose a wholesome advice to the people； commanded him to hold
his peace； and entreated a virtuous man to attribute to himself the
invention； and to propose it。 Plutarch's writings； if well understood；
sufficiently bespeak their author； and so that I think I know him even
into his soul； and yet I could wish that we had some fuller account of
his life。 And I am thus far wandered from my subject； upon the account
of the obligation I have to Aulus Gellius； for having left us in writing
this story of his manners； that brings me back to my subject of anger。
A slave of his； a vicious； ill…conditioned fellow； but who had the
precepts of philosophy often ringing in his ears； having for some offence
of his been stript by Plutarch's command； whilst he was being whipped；
muttered at first； that it was without cause and that he had done nothing
to deserve it； but at last falling in good earnest to exclaim against and
rail at his master； he reproached him that he was no philosopher； as he
had boasted himself to be： that he had often heard him say it was
indecent to be angry； nay； had written a book to that purpose； and that
the causing him to be so cruelly beaten； in the height of his rage；
totally gave the lie to all his writings； to which Plutarch calmly and
coldly answered； 〃How； ruffian；〃 said he； 〃by what dost thou judge that
I am now angry？ Does either my face； my colour； or my voice give any
manifestation of my being moved？ I do not think my eyes look fierce；
that my countenance appears troubled； or that my voice is dreadful： am I
red； do I foam； does any word escape my lips I ought to repent？ Do I
start？ Do I tremble with fury？ For those； I tell thee； are the true
signs of anger。〃 And so； turning to the fellow that was whipping him；
〃Ply on thy work；〃 said he； 〃whilst this gentleman and I dispute。〃 This
is his story。
Archytas Tarentinus； returning from a war wherein he had been captain…
general； found all things in his house in very great disorder； and his
lands quite out of tillage； through the ill husbandry of his receiver；
and having caused him to be called to him； 〃Go；〃 said he； 〃if I were not
in anger I would soundly drub your sides。〃 Plato likewise； being highly
offended with one of his slaves； gave Speusippus order to chastise him；
excusing himself from doing it because he was in anger。 And Carillus； a
Lacedaemonian； to a Helot； who carried himself insolently towards him：
〃By the gods；〃 said he； 〃if I was not angry； I would immediately cause
thee to be put to death。〃
'Tis a passion that is pleased with and flatters itself。 How often；
being moved under a false cause； if the person offending makes a good
defence and presents us with a just excuse； are we angry against truth
and innocence itself？ In proof of which； I remember a marvellous example
of antiquity。
Piso； otherwise a man of very eminent virtue； being moved against a
soldier of his； for that returning alone from forage he could give him no
account where he had left a companion of his； took it for granted that he
had killed him； and presently condemned him to death。 He was no sooner
mounted upon the gibbet； but； behold； his wandering companion arrives； at
which all the army were exceedingly glad； and after many embraces of the
two comrades； the hangman carried both the one and the other into Piso's
presence； all those present believing it would be a great pleasure even
to himself； but it proved quite contrary； for through shame and spite；
his fury； which was not yet cool； redoubled； and by a subtlety which his
passion suddenly suggested to him； he made three criminals for having
found one innocent； and caused them all to be despatched： the first
soldier； because sentence had passed upon him； the second； who had lost
his way； because he was the cause of his companion's death； and the
hangman； for not having obeyed the order which had been given him。
Such as have had to do with testy and obstinate women； may have
experimented into what a rage it puts them to oppose silence and coldness
to their fury； and that a man disdains to nourish their anger。 The
orator Celius was wonderfully choleric by nature； and to one who supped
in his company； a man of a gentle and sweet conversation； and who； that
he might not move him； approved and consented to all he said； he；
impatient that his ill…humour should thus spend itself without aliment：
〃For the love of the gods deny me something；〃 said he； 〃that we may be
two。〃 Women； in like manner； are only angry that others may be angry
again； in imitation of the laws of love。 Phocion； to one who interrupted
his speaking by injurious and very opprobrious words； made no other
return than silence； and to give him full liberty and leisure to vent his
spleen； which he having accordingly done； and the storm blown over；
without any mention of this disturbance； he proceeded in his discourse
where he had left off before。 No answer can nettle a man like such a
contempt。
Of the most choleric man in France （anger is always an imperfection； but
more excusable in； a soldier； for in that trade it cannot sometimes be
avoided） I often say； that he is the most patient man that I know； and
the most discreet in bridling his passions； which rise in him with so
great violence and fury；
〃Magno veluti cum flamma sonore
Virgea suggeritur costis undantis ahem；
Exsultantque aatu latices； furit intus aquae vis。
Fumidus atque alte spumis exuberat amnis；
Nec jam se capit unda； volat vapor ater ad auras；〃
＇〃When with loud crackling noise； a fire of sticks is applied to the
boiling caldron's side； by the heat in frisky bells the liquor
dances； within the water rages； and high the smoky fluid in foam
overflows。 Nor can the wave now contain itself； the black steam
flies all abroad。〃AEneid； vii。 462。＇
that he must of necessity cruelly constrain himself to moderate it。 And
for my part； I know no passion which I could with so much violence to
myself attempt to cover and conceal； I would not set wisdom at so high a
price； and do not so much consider what a man does； as how much it costs
him to do no worse。
Another boasted himself to me of the regularity and gentleness of his
manners； which are to truth very singular； to whom I replied； that it was
indeed something； especially m persons of so eminent a quality as
himself； upon whom every one had their eyes； to present himself always
well…tempered to the world； but that the principal thing was to make
provision for within and for himself； and that it was not in my opinion
very well to order his business outwardly well； and to grate himself
within； which I was afraid he did； in putting on and maintaining this
mask and external appearance。
A man incorporates anger by concealing it； as Diogenes told Demosthenes；
who； for fear of being seen in a tavern； withdrew himself the more
retiredly into it： 〃The more you retire backward； the farther you enter
in。〃 I would rather advise that a man should give his servant a box of
the ear a little unseasonably； than rack his fancy to present this grave
and composed countenance； and had rather discover my passions than brood
over them at my own expense； they grow less inventing and manifesting
themselves； and 'tis much better their point should wound others without；
than be turned towards ourselves within：
〃Omnia vitia in aperto leviora sunt： et tunc perniciosissima；
quum simulata sanitate subsident。〃
＇〃All vices are less dangerous when open to be seen； and then most
pernicious when they lurk under a dissembled good nature。〃
Seneca； Ep。 56＇
I admonish all those who have authority to be angry in my family； in the
first place to manage their anger and not to lavish it upon every
occasion； for that both lessens the value and hinders the effect： rash
and incessant scolding runs into custom； and renders itself despised； and
what you lay out upon a servant for a theft is not felt； because it is
the same he has seen you a hundred times employ against him for having
ill washed a glass； or set a stool out of place。 Secondly； that they be
not angry to no purpose； but make sure that their reprehension reach him
with whom they are offended； for； ordinarily； they rail and bawl before
he comes into their presence； and continue scolding an age after he is
gone