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When that was granted him； he told her that he was sent by the
god Anubis； who was fallen in love with her； and enjoined her to
come to him。 Upon this she took the message very kindly； and
valued herself greatly upon this condescension of Anubis； and
told her husband that she had a message sent her； and was to sup
and lie with Anubis； so he agreed to her acceptance of the offer；
as fully satisfied with the chastity of his wife。 Accordingly；
she went to the temple； and after she had supped there； and it
was the hour to go to sleep； the priest shut the doors of the
temple； when； in the holy part of it； the lights were also put
out。 Then did Mundus leap out； （for he was hidden therein；） and
did not fail of enjoying her； who was at his service all the
night long； as supposing he was the god； and when he was gone
away； which was before those priests who knew nothing of this
stratagem were stirring； Paulina came early to her husband； and
told him how the god Anubis had appeared to her。 Among her
friends； also； she declared how great a value she put upon this
favor； who partly disbelieved the thing； when they reflected on
its nature； and partly were amazed at it； as having no pretense
for not believing it； when they considered the modesty and the
dignity of the person。 But now； on the third day after what had
been done； Mundus met Paulina； and said； 〃Nay； Paulina； thou hast
saved me two hundred thousand drachmae； which sum thou sightest
have added to thy own family； yet hast thou not failed to be at
my service in the manner I invited thee。 As for the reproaches
thou hast laid upon Mundus； I value not the business of names；
but I rejoice in the pleasure I reaped by what I did； while I
took to myself the name of Anubis。〃 When he had said this； he
went his way。 But now she began to come to the sense of the
grossness of what she had done； and rent her garments； and told
her husband of the horrid nature of this wicked contrivance； and
prayed him not to neglect to assist her in this case。 So he
discovered the fact to the emperor； whereupon Tiberius inquired
into the matter thoroughly by examining the priests about it； and
ordered them to be crucified； as well as Ide； who was the
occasion of their perdition； and who had contrived the whole
matter； which was so injurious to the woman。 He also demolished
the temple of Isis； and gave order that her statue should be
thrown into the river Tiber； while he only banished Mundus； but
did no more to him； because he supposed that what crime he had
committed was done out of the passion of love。 And these were the
circumstances which concerned the temple of Isis； and the
injuries occasioned by her priests。 I now return to the relation
of what happened about this time to the Jews at Rome； as I
formerly told you I would。
5。 There was a man who was a Jew； but had been driven away from
his own country by an accusation laid against him for
transgressing their laws； and by the fear he was under of
punishment for the same； but in all respects a wicked man。 He；
then living at Rome； professed to instruct men in the wisdom of
the laws of Moses。 He procured also three other men； entirely of
the same character with himself； to be his partners。 These men
persuaded Fulvia； a woman of great dignity； and one that had
embraced the Jewish religion； to send purple and gold to the
temple at Jerusalem； and when they had gotten them； they employed
them for their own uses； and spent the money themselves； on which
account it was that they at first required it of her。 Whereupon
Tiberius； who had been informed of the thing by Saturninus； the
husband of Fulvia； who desired inquiry might be made about it；
ordered all the Jews to be banished out of Rome； at which time
the consuls listed four thousand men out of them； and sent them
to the island Sardinia； but punished a greater number of them；
who were unwilling to become soldiers； on account of keeping the
laws of their forefathers。 （11） Thus were these Jews banished out
of the city by the wickedness of four men。
CHAPTER 4。
How The Samaritans Made A Tumult And Pilate Destroyed Many Of
Them； How Pilate Was Accused And What Things Were Done By
Vitellius Relating To The Jews And The Parthians。
1。 But the nation of the Samaritans did not escape without
tumults。 The man who excited them to it was one who thought lying
a thing of little consequence； and who contrived every thing so
that the multitude might be pleased； so he bid them to get
together upon Mount Gerizzim； which is by them looked upon as the
most holy of all mountains； and assured them； that when they were
come thither； he would show them those sacred vessels which were
laid under that place； because Moses put them there （12） So they
came thither armed； and thought the discourse of the man
probable； and as they abode at a certain village； which was
called Tirathaba； they got the rest together to them； and desired
to go up the mountain in a great multitude together； but Pilate
prevented their going up； by seizing upon file roads with a great
band of horsemen and foot…men； who fell upon those that were
gotten together in the village； and when it came to an action；
some of them they slew； and others of them they put to flight；
and took a great many alive； the principal of which； and also the
most potent of those that fled away； Pilate ordered to be slain。
2。 But when this tumult was appeased； the Samaritan senate sent
an embassy to Vitellius； a man that had been consul； and who was
now president of Syria； and accused Pilate of the murder of those
that were killed； for that they did not go to Tirathaba in order
to revolt from the Romans； but to escape the violence of Pilate。
So Vitellius sent Marcellus； a friend of his； to take care of the
affairs of Judea； and ordered Pilate to go to Rome； to answer
before the emperor to the accusations of the Jews。 So Pilate；
when he had tarried ten years in Judea； made haste to Rome； and
this in obedience to the orders of Vitellius； which he durst not
contradict； but before he could get to Rome Tiberius was dead。
3。 But Vitellius came into Judea； and went up to Jerusalem； it
was at the time of that festival which is called the Passover。
Vitellius was there magnificently received； and released the
inhabitants of Jerusalem from all the taxes upon the fruits that
were bought and sold； and gave them leave to have the care of the
high priest's vestments； with all their ornaments； and to have
them under the custody of the priests in the temple； which power
they used to have formerly； although at this time they were laid
up in the tower of Antonia； the citadel so called； and that on
the occasion following： There was one of the ＇high＇ priests；
named Hyrcanus； and as there were many of that name； he was the
first of them； this man built a tower near the temple； and when
he had so done； he generally dwelt in it； and had these vestments
with him； because it was lawful for him alone to put them on； and
he had them there reposited when he went down into the city； and
took his ordinary garments； the same things were continued to be
done by his sons； and by their sons after them。 But when Herod
came to be king； he rebuilt this tower； which was very
conveniently situated； in a magnificent manner； and because he
was a friend to Antonius； he called it by the name of Antonia。
And as he found these vestments lying there； he retained them in
the same place； as believing； that while he had them in his
custody； the people would make no innovations against him。 The
like to what Herod did was done by his son Archelaus； who was
made king after him； after whom the Romans； when they entered on
the government； took possession of these vestments of the high
priest； and had them reposited in a stone…chamber； under the seal
of the priests； and of the keepers of the temple； the captain of
the guard lighting a lamp there every day； and seven days before
a festival （13） they were delivered to them by the captain of the
guard； when the high priest having purified them； and made use of
them； laid them up again in the same chamber where they had been
laid up before； and this the very next day after the feast was
over。 This was the practice at the three yearly festivals； and on
the fast day； but Vitellius put those garments into our own
power； as in the days of our forefathers； and ordered the captain
of the guard not to trouble himself to inquire where they were
laid； or when they were to be used； and this he did as an act of
kindness； to oblige the nation to him。 Besides which； he also
deprived Joseph； who was also called Caiaphas； of the high
priesthood； and appointed Jonathan the son of Ananus； the former
high priest； to succeed him。 After which； he took his journey
back to Antioch。
4。 Moreover； Tiberius sent a letter to Vitellius； and commanded
him to make a league of friendship with Artabanus； the king of
Parthia； for while he was his enemy； he terrified him； because he
had taken Armenia away from him； lest he should proceed further；
and told him he should no otherwise trust him than upon his
giving him hostages； and especially his son Artabanus。 Upon
Tiberius's writing thus to