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of Herod during the same interval； as fairly imply that interval；
before Herod went to Samosata； to have been very considerable。
However； what is wanting in Josephus； is fully supplied by Moses
Chorenensis； the Arme nian historian； in his history of that
interval； B。 II ch。 18。； where he directly assures us that
Tigranes； then king of Armenia； and the principal manager of this
Parthian war； reigned two years after Herod was made king at
Rome； and yet Antony did not hear of his death； in that very
neighborhood； at Samosata； till he was come thither to besiege
it； after which Herod brought him an army； which was three
hundred and forty miles' march； and through a difficult country；
full of enemies also； and joined with him in the siege of
Samosata till that city was taken； then Herod and Sosins marched
back with their large armies the same number of three hundred and
forty miles； and when； in a little time； they sat down to besiege
Jerusalem； they were not able to take it but by a siege of five
months。 All which put together； fully supplies what is wanting in
Josephus； and secures the entire chronology of these times beyond
contradiction。
BOOK 15 FOOTNOTES
（1） The city here called 〃Babylon〃 by Josephus； seems to be one
which was built by some of the Seleucidae upon the Tigris； which
long after the utter desolation of old Babylon was commonly so
called； and I suppose not far from Seleueia； just as the latter
adjoining city Bagdat has been and is often called by the same
old name of Babylon till this very day。
（2） Here we have an eminent example of Herod's worldly and
profane politics； when by the abuse of his unlawful and usurped
power； to make whom he pleased high priest； in the person of
Ananelus； he occasioned such disturbances in his kingdom； and in
his own family； as suffered him to enjoy no lasting peace or
tranquillity ever afterward； and such is frequently the effect of
profane court politics about matters of religion in other ages
and nations。 The Old Testament is full of the miseries of the
people of the Jews derived from such court politics； especially
in and after the days of Jeroboam the son of Nebat； 〃who made
Israel to sin；〃 who gave the most pernicious example of it； who
brought on the grossest corruption of religion by it； and the
punishment of whose family for it was most remarkable。 The case
is too well known to stand in need of particular citations。
（3） Of this wicked Dellius； see the note on the War； B。 I。 ch。
15。 sect。 3。
（4） When Josephus says here that this Ananelus； the new high
priest； was 〃of the stock of the high priests；〃 and since he had
been just telling us that he was a priest of an obscure family or
character； ch。 2。 sect。 4； it is not at all probable that he
could so soon say that he was 〃of the stock of the high priests。〃
However； Josephus here makes a remarkable observation； that this
Ananelus was the third that was ever unjustly and wickedly turned
out of the high priesthood by the civil power； no king or
governor having ventured to do so； that Josephus knew of； but
that heathen tyrant and persecutor Antiochus Epiphanes； that
barbarous parricide Aristobulus； the first that took royal
authority among the Maccabees； and this tyrant king Herod the
Great； although afterward that infamous practice became frequent；
till the very destruction of Jerusalem； when the office of high
priesthood was at an end。
（5） This entirely confutes the Talmudists； who pretend that no
one under twenty years of age could officiate as high priest
among the Jews。
（6） A Hebrew chronicle； cited by Reland； says this drowning was
at Jordan； not at Jericho； and this even when he quote Josephus。
I suspect the transcriber of the Hebrew chronicle mistook the
name； and wrote Jordan for Jericho。
（7） The reading of one of Josephus's Greek MSS。 seems here to be
right； that Aristobulus was 〃not eighteen years old〃 when he was
drowned； for he was not seventeen when he was made high priest；
ch。 2。 sect。 6； ch。 3。 sect。 3； and he continued in that office
but one year； as in the place before us。
（8） The reader is here to take notice； that this seventh year of
the reign of Herod； and all the other years of his reign； in
Josephus； are dated from the death of Antigonus； or at the
soonest from the conclusion of Antigonus； and the taking of
Jerusalem a few months before； and never from his first obtaining
the kingdom at Rome； above three years before； as some have very
weakly and injudiciously done。
（9） Herod says here； that as ambassadors were sacred when they
carried messages to others； so did the laws of the Jews derive a
sacred authority by being delivered from God by angels； ＇or
Divine ambassadors；＇ which is St。 Paul's expression about the
same laws； Galatians 3：19； Hebrews 2；2。
（10） This piece of religion； the supplicating God with
sacrifices； by Herod； before he went to this fight with the
Arabians； taken notice of also in the first book of the War； ch。
19。 sect。 5； is worth remarking； because it is the only example
of this nature； so far as I remember； that Josephus ever mentions
in all his large and particular accounts of this Herod； and it
was when he had been in mighty distress； and discouraged by a
great defeat of his former army； and by a very great earthquake
in Judea； such times of affliction making men most religious； nor
was he disappointed of his hopes here； but immediately gained a
most signal victory over the Arabians； while they who just before
had been so great victors； and so much elevated upon the
earthquake in Judea as to venture to slay the Jewish ambassadors；
were now under a strange consternation； and hardly able to fight
at all。
（11） Whereas Mariamne is here represented as reproaching： Herod
with the murder of her father ＇Alexander＇； as well as her brother
＇Aristobulus＇； while it was her grandfather Hyrcanus； and not her
father Alexander； whom he caused to be slain； （as Josephus
himself informs us； ch。 6。 sect。 2；） we must either take
Zonaras's reading； which is here grandfather； rightly； or else we
must； as before； ch。 1。 sect。 1； allow a slip of Josephus's pen
or memory in the place before us。
（12） Here is a plain example of a Jewish lady giving a bill of
divorce to her husband； though in the days of Josephus it was not
esteemed lawful for a woman so to do。 See the like among the
Parthians； Antiq。 B。 XVIII。 ch。 9。 sect。 6。 However； the
Christian law； when it allowed divorce for adultery； Matthew
5：32； allowed the innocent wife to divorce her guilty husband； as
well as the innocent husband to divorce his guilty wife； as we
learn from the shepherd of Hermas； Mand。 B。 IV。； and from： the
second apology of Justin Martyr； where a persecution was brought
upon the Christians upon such a divorce； and I think the Roman
laws permitted it at that time； as well as the laws of
Christianity。 Now this Babas； who was one of the race of the
Asamoneans or Maccabees； as the latter end of this section
informs us； is related by the Jews； as Dr。 Hudson here remarks；
to have been so eminently religious in the Jewish way； that；
except the day following the tenth of Tisri； the great day of
atonement； when he seems to have supposed all his sins entirely
forgiven； he used every day of the whole year to offer a
sacrifice for his sins of ignorance； or such as he supposed he
had been guilty of； but did not distinctly remember。 See somewhat
like it of Agrippa the Great； Antiq。 B。 XIX。 ch。 3。 sect。 3； and
Job 1：4； 5。
（13） These grand plays； and shows； and Thymelici； or music
meetings； and chariot races； when the chariots were drawn by two；
three； or four pair of horses； etc。； instituted by Herod in his
theatres； were still； as we see here； looked on by the sober Jews
as heathenish sports； and tending to corrupt the manners of the
Jewish nation； and to bring them in love with paganish idolatry；
and paganish conduct of life； but to the dissolution of the law
of Moses； and accordingly were greatly and justly condemned by
them； as appears here and every where else in Josephus。 Nor is
the case of our modern masquerades； plays； operas； and the like
〃pomps and vanities of this wicked world；〃 of any better tendency
under Christianity。
（14） Here we have an eminent example of the language of Josephus
in his writing to Gentiles； different from that when he wrote to
Jews； in his writing to whom he still derives all such judgments
from the anger of God； but because he knew many of the Gentiles
thought they might naturally come in certain periods； he complies
with them in the following sentence。 See the note on the War。 B。
I。 ch。 33。 sect。 2。
（15） This famine for two years that affected Judea and Syria； the
thirteenth mid fourteenth years of Herod； which are the
twenty…third and twenty…fourth years before the Christian era；
seems to have been more terrible during this time than was that
in the days of Jacob； Genesis 41。； 42。 And what makes the
comparison the more remarkable is this； that now； as well as
then； the relief they had was from Egypt also； then from Joseph
the governor of Egypt； under Pharaoh king of Egypt； and now from
Petronius the prefect of Egypt； under Augustus the Roman emp