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尤部派佛教的分立与师资传承的研-第5章

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        (裕А30) 大正45冊9下。
        
        (裕А31) 北京版西藏大藏經127冊253頁。
        
        (裕А32) 大正45冊9下。
        
        (裕А33) 大正24冊685上。
        
        (裕А34) 大正14冊501中。又《十八部論》大正49冊17下,
                也有相同記載﹕「從大不可棄,出一部,名法護」
                ,此句與《異部宗輪論》比較,表示「從化地部份
                出一部,名法藏部」。
        
        (裕А35) 大正24冊684上。原上座部的阿難系弟子往雪山者
                甚多。
        
        (裕А36) 大正49冊18中。
        
        (裕А37) 大正49冊15中。
        
        (裕А38) 《三論玄義卷下》大正45冊9下,也記載著﹕「法
                護部,其本是目連弟子」,這些記載配合南傳,顯
                示出曇無德(法護、法藏)是目犍連子帝須的弟子。
        
        (裕А39) 大正49冊15中。《十八部論》記載著﹕「因大師鬱
                多羅,名僧伽蘭多」,此鬱多羅為阿難系的弟子,
                不是法諍初期大眾部中雞胤部的鬱多羅。
        
        (裕А40) 大正49冊9下。
        
        (裕А41) 上列十八部中,雞胤部(Kukkutika) 又稱牛住部(
                Gokulika)屬拢蟊姴俊U坎坑袝r稱為拘屢拘羅
                部(Kurukulle、Kaurukullakah),與雞胤部無關。
                正量部有時又被稱為宣地部(藏文為Sa…agrogs…
                ris),此部與拢献康幕夭浚ú匚臑镾a…ston)
                不同部。密林山部即六城部。正量部有時又被稱為
                不可棄部(Avantakapa),化地部又稱大不可棄部,
                此二部也不同。說轉部到後期才演變成經量部。拢
                說有部的說轉部,有時亦稱紅衣部,拢献康你~
                鍱部亦稱紅衣部,二者也不可混而為一。
        
        (裕А42) 王沂暖譯﹕《印度佛教史》第五章,佛教出版社,
                1978。
        
        (裕А43) 平川彰﹕《律藏之研究》443…472。印順﹕《原始
                佛教拢渲伞返谌拢劤霭嫔纾1971。
        
        (裕А44) 《付法藏因緣傳》大正50冊303中,記載有阿難付
                法給商那和修。《分別功德論》大正25冊37中,記
                載有阿難付法給末闡提及摩□陀。此中顯然是將中
                間的幾代省去了。

        43頁

            附﹕十八部派及後期部派的藏文及梵文名稱

        CHINESE         TIBETAN                SANSKRIT
        十八部派    sDe…pa…bcu…brgyad…po   Astada'sa Nidayah
        ────    ──────────   ─────────
        A。拢献俊   。'Phags…pa…gnsa…       (Arya…sthavir…
                        brtan…pa              avadinah
        1。化地部      (Sa…ston…pa'i…sd       (Mahl'sasakavadinah
          (分別說部)  (rNam…par…phye…ste…    (Vibhajyavadinah)
                       smra…ba'i…sde
        2。法藏部      (Chos…srung…sde        (Haimavatavadinah
        3。雪山部      (Gangs…ri…bo'i…sde     (Haimavatavadinah
          (根本上     (gNas…brtan…pa'i…sde…  (Mula…sthavir
           座部)       pa…rtsa…ba             avadinah)
        4。銅鍱部      (Gos…dmar…sde          (Tamra'satly
                                              avadinah

        B。拢蟊姴俊   。'Phags…pa…dge…'dun…   (Arya…mahasamg
                       phal…chen…pa           hi…kavadinah

        1。根本大眾    (dDe…'Dun…phal…chen…   (Mula…mahasamgh
          部           pa'i…sde                ikavadinah
           (一說部)   (Tha…snyad…gcig…pa'i…  (Ekavyavaharik…
                        sde                    avadinah)
        2。說出世部    ('Jig…rten…'das…smra'i…(Lokottarvadinah
                        sde
        3。雞胤部      (Bya…gag…ris…kyi…      (Kukkutikavadinah
                       sde 
          牛住部      (Ba…lang…gnas…pa'i…    (Gokulikavadinah
                       sde                     
        4。多聞部      (Mang…tu…thos…pa'i…    (Bahu'sruti…
                       sde                    yavadinah

        5。說假部      (bTags…par…smra…       (Prajnaptivadinah
                       ba'i…sde

        6。制多山部    (mChod…rten…pa'i…sde   (Caitikavadinah
        C。拢隣僮硬俊   。'Phags…pa…gnas…ma…    (Arya…vatslp…
                       bu                     utrlyavadinah
        1。根本犢子    (gNas…ma…bu'i…sde…    (Mula…vatslputrl
          部           pa…rtsa…ba             yavadinah

        44頁

        2。法上部      (Chos…mchog…pa'i…sde   (Dharmottarly…
                                              avadinah
        3。賢胄部      (bZang…po…bu'i…sde     (Bhadrayanly…
                                              avadinah
        4。六城部      (Grong…khyer…drug…     (Sannagari
                       pa'i…sde               kavadinah
        5。正量部      (Kun…kyis…bkur…ba'i…   (Sammatlyavadinah
                       sde
         (拘屢拘      (Kulukulle             (Kaurukullaka…
          羅部                                vadinah)
         (宣地部      (Sa…sgrogs…ris…kyi…    (Kaurukullaka…
                       sde                    vadinah)
         (不可棄部    (bSrung…ba…pa'i…sde    (Avantakavadinah)
        D。拢f有部    ('Phags…pa…thams       (Arya…sarv
                     cad…yod…par…smra…ba      astivadinah
        1。根本說一    (gZhi…thams…cad…yod…   (Mula…sarvastiva
          切有部       par…smra…ba'i…sde      dinah

        2。飲光部    ('Od…srungs…pa'i…sde     (Kasyaplyavadinah
        3。說轉部      ('Pho…bar…smra…ba'i    (Samkrantivadinah
                       sde
        E。其他後期  ((sDe…pa…gzhan…dag       (Nikayantarlyah
          部派
          大寺住部    (gTsug…lag…khang…      (Mahaviharavadinah
                      chen…la…gnas…pa'i…sde
          祇多林住    (rGral…byed…tshal…na…  (Jetavanlyav adinah
          部           gnas…pa'i…sde
          無畏山住    ('Jigs…med…ri…la…gnas…  (Abhayagirivadin ah
          部           pa'i…sde
          枺阶〔俊   。⊿har…gyi…ri…bo'i…sde  (Purvasailavadinah
          西山住部    (Nub…kyi…ri…bo'i…sde   (Aparasailavadinah
          北山住部    (Byang…gi…ri…bo'i…sde  (Uttarasailavadinah
          王山住部    (rGyal…po…ri…bo'i…sde  (Rajabiuikavadinah
          義成部      (Don…grub…pa'i…sde     (Siddharthavadinah
          經量部      (mDo…sde…smra…ba'i…    (Sautrantikavadinah
                       sde


          45頁

                A STUDY OF THE DERIVATION OF THE SCHOOLS
                  AND SECTS OF INDIAN NINAYANA BUDDHISM
                        WITH THEIR MASTER…DISCIPLE
                           DHARMA TRANSMISSIONS

                              By Li Ch'ung…an

          Summary


              Since  the  synod  held  in  Rajagrha  for  the
          collection   and  fixing   of  the  words   that was
          bequeathed  by the  Buddha  and  editing  them  into
          scriptures; arguments  arose among the clerics  that
          led to the seperation of the Sangha。  From that time
          onward; different  schools of Hinayana Buddhist were
          established。  As time passed; a certain school would
          also serperated  into different sects。  This article
          shows  that among the totally  of eoghteen  Hinayana
          sects; seven  of them were  established  during  the
          regime of King ‘Asoka‘。
          
              After King ‘Asoka‘ ; who united India and bee
          converted to Buddhism; he dispatched missionaries to
          the neighbouring countries; in four directions; in
          order to spread the Buddha's teaching。  When the
          monk…missionaries had arrived in the foreign lands;
          they probably were influenced by the new environment。
          Due to the foreign culture; new ideas of Buddhism
          were created。  Therefore; the above…mentioned seven
          Hinayana sects were formed。
          
              This article should also discusses  the sources
          from were the eighteen Hinayana sects derived:
          
              The ‘Mahisasaka‘ Sect; the Dharmaguptaka  Sect;
          the Haimavata  Sect and the ‘Tamrasatiya‘  Sect were
          derived from the Arya…Sthavira School。
          
              The  Mula…Mahasamghika  Sect; the Lokottarvadin
          Sect; the Kukktika Sect; the Bahusrutiya Sect; the
           ‘Prajnaptivadin‘ Sect and the Caitika Sect were
          derived from the Mahasamghika School。
          
              The Vatsiputriya Sect; the Dharmottariya  Sect;
          the Bhadrayaniya  Sect; the sannagarika Sect and the
          Sammatiya  Sect    were    derived  from  the  Arya…
          Vatsiputriya School。
          
              The Mula…Sarvastivadin Sect; the Kasyapiya Sect
          and the Samkran…


          46頁

          tivadin Sect were derived from the Arya…Sarvastivadin
          School。
          
              As to the Dharma transmission  of the different
          sects; this article  demonstrates  that some of them
          were the religious  descendants  of Mahakasyapa  and
          Ananda。  While the others; however; were descendants
          of Upali; Aniruddha; Sariptutra  and  Rahula; and of
          Katyayana; etc。

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